Family Systems Theory is fascinating, especially when I think of our United Methodist denominational situation. A couple brings in a 14 year old to see the counselor because the teenager is thought to be the family’s problem. The counselor knows that the teenager is the “identified patient,” and everyone in the whole system has issues. It’s just like a mobile over a baby’s crib when one piece is hanging lower than the others and out of sync. It’s not just a problem with one piece. The whole mobile is unbalanced.
The counselor defocuses attention from the identified patient and looks at the whole family system. In detective-like probing, the counselor determines who is the strongest person in the system and coaches, twins, or otherwise nudges that person to change. When that happens, the inter-locking triangles that have been targeting the teenager as the system’s “dumping ground” begin to fall, tension is defused, and the system resets.
In the UMC, we’re organized as a triangle with General Conference, The Council of Bishops, and the Judicial Council. A triangle might be the most stable structure on the planet á la the Pyramids, but triangulation can cause terrible problems in families and organizations. There’s usually an issue about which two corners of the triangle don’t agree, but they’re afraid of speaking directly to each. They don’t want to risk total ruin of their relationship so they pull in a third corner and both other corners try to get that corner to pick their side of the argument. The third corner, either due to the way the organization/family/denomination is formed and/or due to well-meaning but harmful co-dependency, seeks to alleviate the stress exhibited by the other two corners and ends up being the relief valve and victim of the other two corners’ tension. They become the dumping ground, and pulled both ways.
In the UMC, we spread the stress around all three corners and swap off dumping grounds pretty fluidly. At first I thought the Judicial Council was absolutely wrong in deferring the decisions about Karen Oliveto, but now I think it is actually healthy. Family System theorists suggest that, in order for us to get out of being the dumping ground in a triangle, we need to do two things: defect in place which means to stay in relationship with the other two corners of the triangle, but not become too enmeshed or helpful; and have a non-anxious presence that self-differentiates without taking on the tension and dysfunction of the unbalanced system.
This sounds like what the Judicial Council is doing. The whole denomination has a choice to add fuel to the fire or let the process work. The Judicial Council has stated that they see the Oliveto case as hugely important. The Executive Committee of the Council of Bishops asked that they expedite their ruling and give less than the usual time for briefs, pro and con, to be filed. Now instead of dealing with it on their October docket, it will be addressed next May. Instead of criticizing, I think this is great leadership.
Rabbi Edwin Friedman who wrote the seminal work on Family Systems theory, Generation to Generation: Family Process in Church and Synagogue, also wrote a telling book about what we are witnessing both in the Judicial Council’s deferral and the creation of the Council of Bishop’s “A Way Forward Commission.” His book, A Failure of Nerve: Leadership in the Age of the Quick Fix, actually defends what some, including me, have called “kicking the can down the road.” According to Family Systems Theory, the Judicial Council and the COB have given us appropriate and helpful time to pause, reflect, have non-anxious presence, and defect in place. The question is, “Will we?”
The cycle of ecclesial attacks and reprisals need to end so that we can have a denominational reset. Our local churches and clergy, plus general agencies and bishops need calm so that the best clear thinking will prevail. Let’s let go of the tension and allow the Holy Spirit to lead us. There’s a better chance that we will end up where we need to be if we lay down our swords. This will not sit well with people in two corners of the triangle (Progressive or Conservative), but we all need to chill out, take a breath and quit being distracted away from our primary mission to make disciples.
I’m not saying that we should be false prophets who proclaim peace when there is none, but let’s preach Jesus Christ as Lord while this is all sorted out. I’m sure there will be people, including me, who will still discuss, attend events, strategize, and ponder next steps, but we need to let the tension in the system escape, not by scape-goating, but by valuing one another for the common good. What difference does it make if I’m right if the cycle of tumult continues?
A wise man once said, “There is no way to peace, peace is the way.” The following Jewish folktale reminds me that if peace is to be experienced, someone must stop the cycle of anger and retribution:
“The otter rushed in to see the king crying, ‘My lord, you are a man who loves justice and rules fairly. You have established peace among all your creatures, and yet there is no peace.’ ‘Who has broken the peace?’ asked the king. ‘The Weasel!’ cried the Otter. ‘I dove into the water to hunt food for my children, leaving them in the care of the Weasel. While I was gone my children were killed. An eye for an eye, the Good Book says. I demand vengeance!’
The king sent for the Weasel who soon appeared before him. ‘You have been charged with the death of the Otter’s children. How do you plead?’ demanded the King. ‘Alas, my lord,’ wept the Weasel, ‘I am responsible for the death of the Otter’s children, though it was clearly an accident. As I heard the Woodpecker sound the danger alarm, I rushed to defend our land. In doing so I trampled the Otter’s children by accident.’ The king summoned the Woodpecker. ‘Is it true that you sounded the alarm with your mighty beak?’ inquired the king. ‘It is true, my lord,’ replied the Woodpecker. ‘I began the alarm when I spied the Scorpion sharpening his dagger.’
When the Scorpion appeared before the king, he was asked if he indeed had sharpened his dagger. ‘You understand that sharpening your dagger is an act of war?’ declared the king. ‘I understand,’ said the Scorpion, ‘but I prepared only because I observed the Turtle polishing its armor.’ In his defense the Turtle said, ‘I would not have polished my armor had I not seen the Crab preparing his sword.’ The Crab declared, ‘I saw the Lobster swinging its javelin.’
When the Lobster appeared before the king, he explained, ‘I began to swing my javelin when I saw the Otter swimming toward my children, ready to devour them.’ Turning to the Otter, the king announced, ‘You, not the Weasel, are the guilty party. The blood of your children is upon your own head. Whoever sows death shall reap it.’”
Are we willing to defect in place, have non-anxious presence, self-differentiate, and have enough patience to act as good leaders? I hope so. Our Wesleyan witness and the blessing of God is depending on us to get this right. If we were right yesterday, we will be right tomorrow, but the Gospel’s work today needs us to clear-headed and full of the Holy Spirit. We must all stop our vicious cycle of infighting for the sake of Christ and a lost and hurting world.