Reopening after COVID is HARD!

Do you have any frenemies? You know what I mean, family members, friends, or others that just get under your skin? You are friends, but they are just as easily classified as enemies. Passive-aggressive behavior is their specialty. They say things like, “Do you think that color looks good on you?” or “Do you like your hair that way?” Both comments sound innocuous, even helpful, but you know they are really trying to get in a jab under the guise of “speaking the truth in love.”

I like Nathanael-types as in John 2:43-51. Nathanael thought out loud like many of us do and said about Jesus’ hometown, “Nazareth! Can anything good come from Nazareth?” When Nathanael finally meets Jesus, the Lord says of him, “Here is a true Israelite, one in whom there is no guile.” Some Bible translations say, “deceit” instead of “guile.” Either way, Jesus pegs Nathanael’s basic character trait as a straight-shooter, one who isn’t a passive-aggressive flatterer who is a well-intentioned dragon, or a devil in disguise.

Can our world take the truth, or have we created a world where truth gets so massaged that it is hardly recognizable? COVID-fatigue has severely hampered our abilities to be honest with each other. Our lack of Nathanael-like clarity for fear of being labeled or chastised in our hyper-sensitive world has caused us to keep quiet and repress our true feelings. Unfortunately, those repressed feelings come boiling to the surface at some point, and one of the easiest places for that to happen is the church. At first glance, this is a good thing. The church is where we should be able to voice our thoughts without impunity, but, let me tell you, loosening our restrictions has been TOUGH on everybody who works in and with the church! It has become quite apparent that it was easier to shut things down than to open them back up. I had hoped that we wouldn’t have to get back to “normal” in stages or in a piece-meal fashion, but thanks to the powers that be, “Here we go!”

This is all on my mind because we’re so tired as a culture, and our feelings are on our sleeves. Some people haven’t been vaccinated. Some have. Some people can’t get vaccinated due to health issues. In other words, there cannot be a one-size-fits-all plan or strategy for reopening, so can’t we be patient and quit being so “what about me” in our selfish desire to get back to what WE think is normal? Worse is that COVID and reopening our shut-down world has given a megaphone to everyone’s opinions. We live in an age where the squeaky wheels get the grease, and with all that we have been through this year it seems that everybody’s wheels are way louder than a mere squeak. We have taken the autonomy of the individual to an extreme. Everyone’s truth is declared to be THE truth, and if everyone’s truth is THE truth, then there is no truth. It’s really all just opinions and everybody’s got one, and a lot of people have had theirs on full display.

The truth is that only God is TRUTH. I am not the absolute truth, and you are not the absolute truth, so why can’t we all just keep trying to do the very best we can under whatever our circumstances, let God be God, and we all do the right thing as consistently as possible. It could be said that the Golden Rule is an excellent example to follow. However, in our autonomy-worshipping society, even the Golden Rule has been co-opted by free-thinkers and self-absorbed survivalists who don’t give a whit about what’s good for everybody. Our self-interests and so-called “rights” have made us little kings and queens of our own domains. “Do unto others as you would have them do unto you” has been flipped, reversed, and turned into “What’s good for me better be good enough for you, end of story!”

It is reminiscent of the passages in the Book of Judges (17:6 and 21:25) that are so indicative of our world right now, “Everyone did what was right in their own eyes.” Everybody can’t be right, right? So, how do we determine the best course of action in any given situation? Do we go with our gut, what our friends say, what the media suggests, the advice of sage counselors, or as in the words of the main song in the popular animated film, Frozen, do we just let all boundaries go? Unfortunately, I can hear the echoes of my youngish granddaughters singing “Let It Go!” in perfect pitch. Great, except the self-proclaimed independence it promotes is rubbish. Read this snippet:

It’s funny how some distance makes everything seem small

And the fears that once controlled me can’t get to me at all

It’s time to see what I can do

To test the limits and break through

No right, no wrong, no rules for me

I’m free

To be sure, things turn out better as Elsa mitigates her newfound acceptance of her own autonomy by remembering her family and the community of friends that she has. She realizes that “me being me” isn’t all that it’s cracked up to be. I sure wish our world and everyone in it, including me, and a boatload of church members would figure that out. We, like Elsa, may discover that our own worst frenemy is ourselves.

Individual autonomy can be helpful for traumatized ice princesses, but not if our independence sinks us deeper into selfishness. That is the prison that our culture is embracing. Isn’t that the root of a lot that’s going on? It can be called such things as sheer selfishness, my way or the highway, or the living out of the words in William Ernest Henley’s Invictus, “I am the master of my fate: I am the captain of my soul.” NO, WE ARE NOT! Jesus is, and His two great commandments, not one without the other, are, “Love the Lord your God with all your heart, soul, mind and strength; and love your neighbor as yourself.”

The Cowboy Code Speaks to the Church and Culture


I’ve seen bulls duke it out and butt heads. Goats, too, and it doesn’t take a genius to spot a goat in a flock of sheep, and neither species is very high on the smartness scale. Growing up with a Daddy who had enough auction barns that he ran around 4,000 head a week, plus working in those barns may not have made me a full-fledged cowboy, but it sure made me appreciate good old wild west wisdom. There are lessons to be learned from the things my Daddy used to say whether you are a city slicker or somebody from Africa.

Wisdom is wisdom even when the idiom or words change from one setting to another. What’s going on among some United Methodists who are arguing about progressive and traditional theology is a lot like watching two bulls charge each other trying to establish who’s in charge. You know, trying to establish the pecking order. Isn’t that what’s going on at a lot of levels in our world? It’s like watching a bunch of big-rig trucks play chicken, and waiting to see who blinks first. In many ways, most of this head-butting is quite comical because Jesus is already in charge no matter how poorly we use our free-will, and while we play the game of “My lawyer’s better than your lawyer,” God is either chuckling or crying over our stupidity. The end result isn’t a game of chicken, it’s a demolition derby.

Let me suggest to a COVID-weary, divided, and frustrated world that we could learn a thing or two from cowboy wisdom. For instance, I think I can hear my Daddy say about some of the people who think they know everything, that they are, “All hat, and no cattle.” They can look the part, but can’t back it up. I think there’s a bishop or two in that bunch, and more than a few CEOs, preachers and parishioners, too. A leader without followers is somebody out taking a walk by themselves. In western terms, if you’re riding ahead of the herd, you better look back every now and then to make sure it’s still there.

Only cows know why they stampede, and I know at least one bishop who has poked a bear called the laity, and the stampede is fixing to start. Talk about thinning out a crowd real quick. A lot of preachers with their highfalutin thinking are more liberal than the average parishioner, so those folks in high positions or pulpits better know and appreciate what the herd thinks before things get out of hand. Common sense goes a long way, and people don’t care how much you know until they know how much you care.

It takes leaders, bishops, pastors and laity of every ilk to work together and do one another’s part to fulfil Jesus’ rescue mission to planet earth, but the first thing you need to do when you find yourself in a hole is to stop digging. Take a breath! If you think you’re so big and bad, try ordering somebody else’s dog around. You’ll quickly find out that you’re not as big as you think you are, so chill. In many a church’s case, most of the flock knows that they need to listen to Jesus before they listen to somebody who ain’t from there, doesn’t know the lay of the land, and has no clue what really matters to the common folk. That’s been the problem with Washington, D.C. for a long time, and too many other places. The people in charge don’t serve their constituency anymore. They are serving their own agenda, much less the Lord.

One of the primary jobs of the cowboy, shepherd or leader of any kind is to protect the herd or flock. It seems to me that the Bible has plenty of safe boundaries on what’s right and wrong. As they say out west and on the farm, “Never approach a bull from the front, a horse from the rear, or a fool from any direction.” There’s an addendum that’s just as true, “A wink is as good as a nod to a blind mule.” Because it’s a blind mule, it doesn’t matter whether you wink or nod. You have got to be clear in what you communicate, so we need clarity in this upside down world. Fences need to be horse high, pig tight, and bull strong. And, finally, remember to never squat with your spurs on, or any kind of movement is going to be awfully painful. Let’s take our spurs off, and quit hurting ourselves. Let’s honor God and the Cowboy Code.

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Immortalizing Your Life

Double standards, no standards, hypocrisy, and selfish narcissism are just a few of the things that absolutely get my goat these days. No one seemingly wants to accept responsibility for their actions, and the inability to say, “I’m sorry!” has left us with enough pent-up anger and frustration that borders on the edge of explosion.

A married couple cooped up for all these COVID months were at each other’s throats. She seemingly was handling it better than her husband, so he asked her, “How do you stay so calm?” She replied, “I work off my anger by cleaning the toilet.” He then asked, “How does that help?” She replied, “I use your toothbrush.”

There’s got to be a better way, and there is. It’s called forgiveness. Though I know that I should forgive, I tend to cling to Matthew 7:6 and its admonition, “Don’t give what is holy to dogs, and don’t throw your pearls before swine.” In other words, don’t waste good things on those who can’t appreciate them. There are a lot of mongrels and sons-of-mongrels out there, and plenty of oinkers and porkers, too, but does it help if I act like a jerk and blast rather than bless, or poison rather than praise?

It’s almost un-American to let go of revenge and anger. That’s why I like the prayer, “May those who love us, love us; and those who don’t love us; may God turn their hearts, and if he can’t turn their hearts, may he turn their ankles so we’ll know them by their limping.” I also like the story of the big bully and the little guy. The big bully tosses the little guy over his head, and says, “That’s judo. I picked it up in Japan.” A second later the big bully whacks the little guy on the back of the neck, and says, “That’s karate. I picked it up in Korea.” Somehow the little guy squirms away and goes out to his truck and comes back in, pops the big bully on the head and says, “That’s crowbar. I picked it up in Home Depot.”

I want to say, “Yes!” because we like reciprocity, that people get what they deserve, that there are consequences to people’s actions. Rather than payback from God; i.e., “Vengeance is mine, says the Lord,” we want to help out! My dad went to see my grandfather to ask for my mother’s hand in marriage. Papa didn’t even turn around and face him. He was stocking shelves in his country store, and kept his eyes on what he was doing. All he said was, “You make your bed. You’ve got to sleep in it.” He was paraphrasing the Bible, “You reap what you sow.”

Problem is, we all deserve punishment. None of us is squeaky clean. If it’s true that if you live long enough somebody is going to do you wrong, then it’s also true that if we don’t forgive them, we’re letting them do us that wrong forever. Forgiveness is giving up my right to hurt you for hurting me. If we stick with, “an eye for an eye and a tooth for a tooth,” there’s going to be a bunch of blind toothless people.

We are writing our epitaph every day. Paul made his life motto very clear from his Roman prison cell, “For to me to live is Christ, and to die is gain. (Philippians 1:21)” Is my epitaph, “Don’t get mad, get even?” I hope not, or I’m burning down the very bridge that I have to cross over myself. An epitaph is a short memoir that sums up what we hope people will remember about us. It answers a question that’s hard to answer in our pandemic panic, “What is my purpose in life?”

Epitaphs should be like mission statements. Like passing the T-Shirt test, as in it needs to fit on a T-Shirt, our mission statements should be short enough to be memorized, and long enough to be memorable. What short significant statement will immortalize your personality and passions? What will be on your grave?

There was a southern family who always went on a little road trip on Sunday afternoons. They would seek out cemeteries and let the kids blow off some steam by making a game of finding the oldest tombstone in the graveyard. One of the children yelled out, “Here’s an 1862!” The family gathered around and read this lady’s epitaph, “Ever she sought the best, ever she found it.” There, in 1862, in the middle of the Civil War, when she could have blamed everything on something or someone else, she took the high road and looked for the best and found it. That’s an epitaph worth living!

I want to be remembered for better than what I’ve been exhibiting lately. How about you?

Passive-Aggressive Types and Sweet Revenge

There are a lot of anxious people around. With all of the fear-mongering with the election coming up, there are plenty of upset people. The stock market is diving and the death rate is climbing. Being cooped up together is making some folks absolutely sick of each other. Sending our youth and young adults off to school has everyone in a tizzy, and God bless the teachers to stay safe and calm in the mix. Here’s to hoping that when the clock strikes midnight on December 31, 2020, we can all shout “Hallelujah! We made it!”

But, what if we can’t? What if the other fellow gets elected, or if all the votes still haven’t been counted by the deadline? What if COVID-19 mutates with the flu, and things get worse instead of better? Handling adversity and toxic people is an art. If you’re one of those persons who needs to get a certain amount of continuing education every year, then getting your Ph.D. has been a cinch in 2020 because all of our worries and troubles have been Piled Higher and Deeper this year.

To top it all off, everybody’s feelings are on their sleeves. You can’t seem to say “love” without making somebody mad. Fred Craddock, great preacher and story teller, said that he and his wife Nettie had a neighbor who liked to rain on their parade almost every day. Fred said that the neighbor would read the paper just to see what was on at the theater, and then tell him or Nettie, “I noticed such-and-such a movie is on. Have you seen it?” Fred said that sometimes he’d say, “Yes, and have you seen it?” He said it was then that he discovered that she had sucked him right in to her judgmental negative attitude. Her usual reply was, “No, I haven’t seen it. I don’t think Christians should go to the movies.” Fred said that he and Nettie finally caught on to the fact that, “She got more pleasure out of not going to the movie than we did in going to the movie, and then she doubled her pleasure by indicting us for going.”

Who are the passive-aggressive types trying to rain on your parade? Passive-aggressive folks say something innocuous that almost seems nice, but they trick you and suck you in like Fred Craddock’s neighbor. They ask things like, “Do you think that color looks good on you?” You might not care a whit about the color, but after they ask their question you’ll think about it for the rest of the day. Which kind of critique bothers you more, or does the most harm: the direct attack, or the subtle innuendo of someone who asks, “Do you think your hair looks good that way?”

I prefer direct attacks, but this year has me maxed out. Common decency has gone out the window. It is either uncommon or non-existent. Rage, rioting, and rebellion are rampant. Whatever happened to mercy and forgiveness? Can’t we talk to each other in calm helpful ways? Our current atmosphere is so tinged with negativity that everyone acts like a mudslinging politician, or like the people who are getting rich off their tell-all books that smack of little more than simple revenge.

Ah, revenge! I’m reminded of the story of the three guys who were captured by a group of tribesmen on the Amazon. One was a Frenchman, one an Englishman, and one was an American. The tribesmen told all three that they were going to die, be skinned and their flesh used to waterproof the tribe’s canoes. Out of some tiny bit of mercy, they would let each of the foreigners pick their own method of demise. The Frenchman said, “Poison,” then gulped it down while shouting, “Vive la France!” The Englishman said “Pistol,” and said “Long live the Queen!” The American said, “Knife,” and starting poking holes all over his body, then exclaimed, “Good luck waterproofing your canoe with my skin!”

We would rather hurt ourselves than let somebody else get their way. As they say, “Revenge is a dish best served cold,” in other words when it is least expected and is a surprise. Unfortunately, our society is self-destructing before our very eyes, and we’re inflicting pain on ourselves, even if it hurts us. We may say, “It’s no skin off of me,” when it really is. Instead of serving up revenge, why can’t we all just settle down and do our best to make it to a post-COVID, post-Election, post-whatever-ails-you place where we can all look back and say, “Thank you, Jesus?”

A Family Systems Approach to COVID-19 and Every Other Drama

How have you been handling the prolonged stress of the pandemic? Has your fuse gotten shorter? It appears the whole world needs therapy. How do we survive the madness we’ve been seeing? We have taken up sides on whether to mask or not, to buck “The Man” and become libertarian super-spreaders, or to hunker down and Lysol everything. What is going on? Whatever it is, we’re becoming afraid and frayed as a society. Anxiety is rampant. World civilization is at stake at the same time as the relationships in our own homes. We need help!

Family Systems Theory may offer a helpful strategy. It gives us a macro view of our society in the midst of COVID-19, but it also goes to the micro view as family stress is in everybody’s home. We need to recognize that what we’re seeing is a personal, communal, national and international systemic crisis. Systemic crises are like sepsis in the body that causes total organ failure, one after another. It’s the domino theory made very real. Seeing and treating COVID as a systems problem may actually help us survive, and find an emotional vaccine, if not an actual biological one.

Think of it like pulling in a medical team that looks at all of a person’s ailments instead of just the presenting problem. To help the person, you need to look at multiple body parts and interconnections. Edwin Friedman is the author of the two most-used books by therapists and clergy in situations like this. These two books are helpful to anyone. The first is his seminal work, Generation to Generation: Family Process in Church and Synagogue. The second book is one that anyone in a family, church, local community, or nation needs: A Failure of Nerve: Leadership in the Age of the Quick Fix.

Most of us are individual-centered in our diagnosis of issues both in our personal family and nation. It’s like the couple that comes to see me so that their teenage son can get help. In family systems theory what happens to one member of the family happens to every member of the family. The teenage son is the identified presenting patient, but the whole family system is really in crisis. It’s like a baby’s mobile that is attached to the top rail of a crib. If you weigh one piece of the revolving objects down, it throws all the others off balance. Everything and everyone are interconnected.

The same is true in a community, church, country and world. As much as we would like to fix a particular identified patient or group, that only masks what’s wrong with the whole system. You can switch out individuals like Trump, Pelosi, Schumer, Barr, or whomever and things might seem to get some immediate relief, but it doesn’t take long before things revert to the same patterns. It’s called homeostasis or the “same state.” We try to change things, but the more that we try, inertia makes it all spring back into the same place. The names may change, but there’s still anxiety in the system. It shifts around, but that’s about it. We can blame it all on one thing like the “Deep-state” bureaucrats in the swamp, but the reality is that the whole system is a swamp, you and me included. As the saying goes, “We have met the enemy, and they are us!” We need a cure that really works, rather than one that just shifts the blame.

So, what should we do? This is where Murray Bowen of Bowenian Theory leads the way in an overarching manner, though, frankly, practitioners like Edwin Friedman and Monica McGoldrick make family systems theory more accessible to the masses. Whether one is talking about a family, country or world, the same principles are at work. The world needs to be in family therapy right now. We need to understand that it’s going to take a group effort to analyze our condition, and work our way out of it through some serious conversations. We don’t need to focus on individuals or even be sidetracked by constant fact-checking. Most conflicts are about emotional processes, not the facts. It’s often not what we say (facts), but how we say them (emotional process).

Joe and Sue get married and bring all sorts of expectations into the marriage from their families of origin. They are more in heat when they get married than in love. Along comes Baby, and their “perfect” world changes. They fall back on instincts, primordial cross-generationally transmitted patterns of values and ways of being. Tensions rise and guess where the tension goes – to Baby. Whenever we find ourselves stressed we tend to avoid risking our relationships with our key partners, so we pull in a third party or issue to be the dumping ground for the stress in the whole system.

We create a triangle to relieve the pressure. This triangulation has been on full display during the pandemic. We’re mad as hell at one another, but to salvage our relationship we put the onus on China, W.H.O., the CDC, Andrew Fauci, the President, the Congress, the Deep State, those pesky Russians, whomever, and somebody. Triangles are normal. As a matter of fact, triangles are the most stable form of construction on the planet. The pyramids are examples, but triangulation in a family, city, or country just picks a relief valve in one corner who then gets sick on behalf of the whole system. The problem is that it keeps us from figuring out what’s really eating us.

What we need is self-definition, or as Bowen, Friedman, and McGoldrick call it – self-differentiation. We need to step away from the triangles, defect-in-place while remaining in relationship, and exhibit non-anxious presence. We continue in relationship with the other parties in our many inter-locking triangles, but we refuse to play the stupid self-defeating blame games anymore. We need to metaphorically super glue our feet to the floor, and keep our mouths shut except only to make “I-Am” statements that define who we are. Differentiation and self-definition don’t mean we’re going to take our ball and go home through an emotional cut-off or fake distancing that really doesn’t help. You can move halfway around the world and still be caught in a triangle. Rather than cutting others off or emotional distancing, we promise to stay in relationship and work through what the real culprit is in our personal, national, or international crisis. It’s called leadership, responsibility, and engagement. It’s hard work!

What we’re after is like a crime drama, a psychological who-done-it where we ponder together where the anxiety in the family system is coming from. Once we can name the real reason for the drama, we can actually demythologize it and do something productive about it. We move from subjective emotional processes to objective reasoning. We need to keep asking the same question, “What’s really going on here?” Rather than blaming, shaming, or going for the obvious easy answer, we should avoid quick fixes and look at EVERYTHING, as if we were all observant Persian cats, taking it all in and figuring out, “Ah, this is where this is coming from.”

No doubt the answer ultimately comes from John 10:10, “The thief comes to steal, kill and destroy,” but Jesus says, “I came that they might have life to the full.” Amen, but to hear Jesus above the din of all the drama, we need to calm down and ponder. Ask the right questions. Don’t jump to conclusions. Take a step outside of yourself and take a big view of things. What is causing this, not WHO is causing this? Remember, what happens to one member of the family, happens to all. Let’s work on this together, by the grace of God!

Needing a New Exodus

Do you think things are improving, going sideways, or backwards in our world? N.T. Wright’s book The New Testament in Its World is proof-positive that the world has seen worse days than ours, but it also wonderfully lays out God’s plan in Jesus Christ to redeem the world, and set things right. It has been a timely study with all that we have going on. It addresses our COVID-19 ravaged and racially distraught world with mascots changing, statues toppling, and every other kind of turmoil.  It begs the question, “Where do we turn for an expectation that everything is going to be okay?”

 Decades ago we saw impoverished and victimized people find hope in Liberation Theology. The leaders of this movement were primarily in Central and South America, with people like Gustavo Gutierrez, Jose Bonino, and Oscar Romero. The 60’s and 70’s gave birth to similar movements in the US with the work of James Cone and Carol Christ with Black Liberationist Theology and the Feminist Movement. Though some have said that Liberation Theology is a relic of the past, recent events have given it new life.

If Jesus is King, though some might find the notion of royalty offensive, then how does that shape our current theology of God’s Peaceable Kingdom? How do we keep things both orthodox and sensitive to the plight of the oppressed? One way to do that is to use what the earlier practitioners used. They based their whole premise of God taking the side of the poor on the Exodus events. The Exodus became an outright call to revolt and protest in an earlier generation, but what many find most hope-filled about the Exodus is that God does the action, the saving, and the liberation. We’re actors in the drama, but God is the Director.

The Exodus is, therefore, not as much about anarchy and lawlessness, but non-violent witness. If focused on what God does, then it truly represents the original Exodus. The Jews in Egypt didn’t fight back. God did it for them. This has been the most successful model of real liberation. Although it is not natural for any of us to be passive, even Jesus’ “exodus” from the tomb wasn’t by his own hand. God delivered him, and He can deliver us! It is God’s mighty acts in salvation that give us hope. No protest movement or revolt will long live unless God be the Warrior that defeats pharaoh’s armies and parts the waters!

The Exodus events are echoed throughout the entire Bible and human history. Think about how its themes are repeated. Moses is called from childhood to be special as he was saved as an infant from drowning and raised as an adopted child of pharaoh. Jesus certainly had a unique birth through the Virgin Mary. Moses worked many signs and miracles, and so did Jesus. God provided Moses with bread from heaven in the form of “manna,” while Jesus fed the multitudes and called himself “the Bread of Life.” Moses liberated people, and Jesus frees us from sin, death and so much more. Moses led the people through the wilderness to the brink of the Promised Land, but Jesus takes us all the way in! Jesus is Moses on steroids. Jesus delivers and gives real hope that lasts.

There are more similarities than imaginable. For instance, it is perfectly appropriate for, “The Ten Commandments,” with Charlton Heston to be shown at Easter, an Exodus movie that merges with Jesus’ own exodus/departure from the grave. The Jewish deliverance commemorated via the Passover meal is fulfilled in Jesus, as it says in I Corinthians 5:7, “Christ our Passover has been sacrificed for us, therefore let us keep the feast!” Jesus becomes the unblemished Passover lamb that was sacrificed to protect us. He is called “the Lamb of God” by John the Baptist (John 1:29), and “the lamb that was slain before the creation of the world” in Revelation 13:8. The connection with Jesus and the Passover meal in Exodus are obvious!

There are also plenty of similarities between Moses and Jesus. One is the comparison of Moses on Mt. Sinai and Jesus on the Mountain of Transfiguration. In their respective mountaintop experiences, we see that Jesus is transfigured and his face and clothes are brighter than lightening, while Moses’ face was shining so brightly when he came down from Sinai that people couldn’t dare look at him. Jesus takes Peter, James, and John with him up his mountain, and Moses takes Joshua. For both Moses and Jesus, a cloud covers the mountain, and God speaks from both clouds. The similarities are beyond coincidence.

Another similarity between Moses and Jesus occurs when they do miracles. Pharaoh’s magicians declared in Exodus 7:16-18 that Moses did his signs, “by the finger of God.” Luke 11:20 says that Jesus also did his, like driving out demons, “by the finger of God.” Over and over again, you can hear the words and phrases of the Exodus repeated and magnified in Jesus’ ministry and in all the writings of the New Testament. Words like “redemption,” “redeem,” “deliver,” “deliverance,” “slavery,” and “freedom,” are rooted in the Exodus experience. Maybe the correlation isn’t an accident.

Perhaps the storyline of the entire Bible and all of human history is about God’s rescue mission to give us all a way out, an EXODUS from whatever is attacking us. It’s not a new thought either. People have long clung to Exodus hope when caught in a bind or worse.  We need a Deliverer, and an Exodus. This has been repeated throughout history. For instance, it was Esther who, “for such a time as this,” helped inaugurate the Israelite’s return from exile back to the Promised Land, a mini-Exodus, out of Babylonian and Persian bondage. Just take a look at Nehemiah 9 to see the correlation. Look at Psalms 77 and 78 to encourage you when you feel in bondage. Both the Old and New Testaments use the Exodus as a sign that no matter what God’s people are going through, God isn’t going to let us down.

The Exodus inspired African-American slave spirituals like “Go down, Moses, way down in Egypt’s land. Tell old pharaoh, let my people go!” To be set free, of course, is not just an African-American desire. We all need Jesus to get us out of the mess we’re in. Liberation is the desire for anyone who is overwhelmed by bondage as an oppressed people, those overcome by addictions, depression, health constraints, COVID-19, job losses, financial crisis, and death itself as it lurks at everyone’s door.

Would it make things better if we saw Jesus as the New Moses, a Better Moses, and the Only Everlasting One who can set us free? I think so, especially for such a time as this. We all need a mini or a maxi-Exodus. I pray so! Let it happen, God, through Jesus Christ our Lord. Amen.

Quit Calling People Ugly Names

“What’s in a name? That which we call a rose by any other name would smell as sweet.” These famous words from Shakespeare’s Romeo and Juliet are spoken by Juliet, a Capulet, to Romeo from her family’s archrival house of Montague. These words and the whole play, for that matter, tell us that our name matters little compared to our character. If we love another does one’s last name matter so much? No matter what name or epithet, what matters most is not my name, but who I am and how I act. Romeo responds to her desire that names don’t matter by declaring, “I take thee at thy word; Call me but love, and I’ll be new baptized; Henceforth I never will be Romeo.”

If you were, in Romeo’s words, “new baptized,” what name would you want to be called? Names carry such important meanings. Remember the saying from your youth, “Sticks and stones may break my bones, but words can never hurt me,” but they do, don’t they? Name-calling has hurt most of us at some point in our lives. Worse than saying somebody has cooties is the ugly name that sticks to us like a parasitic tick that sucks the life out of us. Even worse is when we damage others so much that calling someone “Fatso” evolves into a self-fulfilling prophecy of morbid obesity. Words are either God-given blessings or devilish curses that we heap on people made in God’s image.

Oh, how I wish we called each other endearing names that would bring out the best in us. Names stick like super glue. When I was a child I had a difficulty saying my fh, ph, and th-sounds so I went from “Tim” to “Fim,” until I put on some muscle. Truly trivial, but I have never gotten over it. I think about it every time I have to pronounce a word that starts with one of those sounds. I have to concentrate extra hard to get it right. Decency and civility should keep us from labeling others with any kind of name-calling, trivial or not. It matters to people, and people should matter to us.

I remember dealing with a family that had a wonderful son that was named after his father’s older brother. At the time of the son’s birth, the older brother was highly esteemed, but along the way fell into some bad behaviors. When that happened the younger brother transferred his disappointment over his older brother to his son. He started seeing flaws where there weren’t any, and became extra critical. The dad was afraid that since his son’s heroic namesake had fallen, he would too. A lesson in picking names wisely.

What if you were a guy like the one Johnny Cash sang about in his song, “A Boy Named Sue?” That couldn’t have been easy. Who in their right mind would name their daughter “Jezebel” or son “Judas?” Names are powerful. Samuel means “Our God Hears,” and Karen comes from the Greek, “Charis” which means “gift.” Our wonderful daughter-in-law’s name is Karen, and she is certainly a gift to our family. Her grandfather, Rev. Myron Von Seggern, and I officiated Josh and Karen’s wedding. He was such a sweet man and exuded genuine kindness, plus an added bit of good-natured mischief. He had special loving nicknames for his grandchildren and even his first born great-grandchild, Kaela, that he called “Chiclet.” The names ranged from Sugar Babe, Sweetheart, Pal, Honeycomb, Honey Bee, and more. Each name was a sign of love. It makes one wonder what one’s own name or nickname means? Where did it come from and why? Most importantly, is it good? If not, make a new name for yourself, and “be new baptized” like Romeo.

Children born 5 or more years apart from their siblings are said by psychologists and sociologists to practically be from different families because of the discrepancies in experiences. My brothers, both of whom were much older than I, were like that. My oldest brother, now deceased, was born August 15, 1940, my middle brother April 22, 1947, and I was born in late 1955. We were the “oldest only child,” the middle “only child,” and the youngest “only child.” Out of a desire to give my brothers some sense of investment in my survival, my parents gave them “naming rights” over me. My oldest brother gave me my grandfather’s name, “William,” and my middle brother picked out the name “Timothy.” I’m grateful for both, especially “Timothy,” because it means “honoring God” in New Testament Greek. When I asked him how he came up with that as an 8 ½ year old, he revealed that he actually got it from the Dick and Jane books, not the Bible. The name of the toy teddy bear in the books was “Tim.” Mama and Daddy edited it to the more Biblical “Timothy,” from whence it comes. I should be grateful. I could have been “Spot” McClendon.

All of this is to say, names are important in spite of Juliet Capulet’s wish otherwise. In the end it certainly made a difference sadly in what happened to Romeo and Juliet. When you’re passing out names, make them mean something or someone special. Everybody is, after all. What’s in a name? A lot! O Lord, help me to keep my words soft and sweet, for I never know from day by day which ones I’ll have to eat. Amen.

It’s a Mell of a Hess We’re in!

“It’s a mell of a hess we’re in!” said the preacher trying not to cuss. This “woke” society and world can be one of the unintended consequences to come out of the tragedies of injustice that we have witnessed, but when should the protesting stop? How long does it take? This is too simplistic, but it strikes me that the Golden Rule is a good first-stage answer: “Do unto others as you would have them do unto you.” Then comes the second-stage answer: “Treat others BETTER than you want to be treated.”

Scott Peck, psychiatrist and author, said that there are four stages to community: 1. Pseudo-community is the stage where everyone is being nice, congenial, and having a honeymoon of sorts. 2. Chaos is when the honeymoon is over, and we find out about those annoying large or little quirks someone has, and we dare voice it. We protest! 3. Emptiness is the stage when we actually lay aside our “rightness,” and try to see everything from another’s perspective. 4. Real Community is when we have worked through the sham of Pseudo-community, borne the brunt of Chaos, and embraced Emptiness like a cried-out child in a mother’s arms.

My problem, and maybe yours, is that sometimes I get stuck in Pseudo-community, “Let’s play nice, y’all!” We fake concern and care until BOOM, we could care less, plus it, whatever “it” is, makes us mad as a hornet. But, if we stick with the process and don’t get stuck in any stage along the way, we just might make it to real community where we can live and let live with respect and value for one another. It doesn’t have to be my way or the highway. It can be our way and what’s best for everybody.

What stage are we in as a society right now? What stage should we be? Is it time to move on in the news cycle? I think not. Sure, I do not want to stay in chaos, but unless we let it work itself out, it will sooner or later rear its head again in an explosive way. So how do we deal with conflict and chaos? How do we make it to emptiness? I hesitate to even say that at all, because you can’t uncork 400 years of pent-up frustration in a few weeks’ time. It’s too early yet.

That being said, there are some of you, me included, that feel like we just can’t say anything without losing a friend. We’re damned if we do, and we’re damned if we don’t, so we start repressing our feelings and guess what’s going to happen down the road? Another explosion. Can’t the church and Christian community be a place where we can tell our truth, our story, in love, and nobody judges us immediately. I did something last week that I’ve never done since being on Facebook. I took down a post. My words may not have been polished, politically correct, or even helpful, but, whether you believe it or not, I meant well, but I was silenced or, rather, I chose silence over the drama of vitriol.

I don’t like being shushed. Can’t we see that’s the problem for everybody right now, and here’s what I think we’re missing. Our main enemy isn’t a politician (I wish it were that simple!), not a bunch of agitators, rednecks, or certainly not whole races of people, and not even Russia, and China. Our main adversary is not COVID-19, although I think it has amplified this perfect storm of angst that has caused our country to reel. Our primary adversary is evil! Remember Jesus’ words in John 10:10, “The thief comes only to steal, kill, and destroy; I have come that they may have life, and have it to the full.” Lay the blame on the devilishness that’s in all of us.

Jesus shows his rescue plan to free us all. It’s emptiness! He gives us its essence in John 10:11: “I am the good shepherd. The good shepherd lays down his life for the sheep.” Laying down our lives is maybe the only way we can get past the chaos of our world. Jesus gave us that as an example when he laid down his life for us. Community can’t happen until we do the same.

So, let’s let the chaos bring a healing catharsis to the pain that is present. Let’s be careful to speak truth in a way that hits the nail on the head, but doesn’t split the wood in the process. After all, every person you see is somebody for whom Jesus died. The question is whether or not we would do the same and lay down our lives for them.

Press Conferences, Presidents, and a Search for Truth

When do we reopen the church? Is it safe to eat in a restaurant? Can people go visit family members that are in care facilities or hospitals? Is COVID-19 mutating? Will warm weather, UV light, or a pool’s chlorine kill it? How much alcohol content in a cleaner kills it? Can I go on vacation at some point, and will it be safe to sleep on a rented beach house bed? When can I safely go back to the gym? Should states reopen? Do we shut down our meat processing plants because they are the American version of a Wuhan wet market? Is it safe to buy “Made in China,” or is it time to bring all our manufacturing back home? What mitigations should we put in place so we can open Sunday Schools? Is it safe to reopen the church, and how many people can attend?

Ask any of these questions, others like them, and there will be more than one answer. There are webinars, seminars, advertisements and pronouncements on all of these questions. I get promotions and pronouncements everyday about which products the church needs to buy in order to open up. I’m thankful for the information, but, unfortunately there’s not a lot of clarity. Scientists are all over the map because there is still so much unknown about COVID-19. Politicians have seemingly politicized the situation, so much so as to make me doubt their veracity. The news media certainly has used this as a tool to bloody the President, and he is poking China in the face over the whole situation. A former President is throwing gas on the blame-game fire while the current administration defends itself.

I am so tired of watching the charade of what is supposed to be a “news briefing” at the White House when the President, whether one likes him or not, is baited and treated with out-of-bounds berating and disrespect by so-called reporters. It is appalling. It will be a long day in you-know-where before any clergy have an open-mic talk back session after a sermon. Somebody just give me the news. Give me the unadulterated truth! I long for Walter Cronkite, Huntley and Brinkley, Harry Reasoner, somebody, anybody that is unbiased without an agenda. At least a short time ago it seemed as if everyone’s agendas were hidden. Now the agendas are so blatantly apparent that it feels like there is no truth. No wonder Russia’s state newspaper is named “Pravda,” or “Truth.” Yeah, right?

Pontius Pilate asked Jesus at his trial, “What is truth?” It’s really the same question, the penultimate question, behind the plethora of all our questions. We want the unvarnished truth. We want some certainty in the midst of our anxiety-ridden world. Unfortunately, we have entered the days predicted in 2 Timothy 4:3-4, “For the time will come when people will not put up with sound doctrine (TRUTH). Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the TRUTH and turn aside to myths.” Oh, how this so accurately describes our day and age. We want to make wise choices, and we can’t trust the information because we don’t trust the sources.

This isn’t just about our problem with COVID-19 information. It’s the story of our whole post-modern narcissistic world. We wrongly assert that what we think is the sole determinant of truth. We demythologize the Bible into what we want it to say as if we, the readers, are more important than the God who brought forth the Truth in the first place. We have fallen into the same abyss as one popular Christian author, one who wrote a book, Seeing Gray in a Black and White World. He is so wrong. I don’t trust my eyes to see that well, so I would rather let the Biblical text and its Author do the talking. Maybe then we will see black and white in a gray world.

Where do you think all this confusion about truth is coming from? Why do you think we are so at odds over what the truth really is? Jesus (John 14:6) said He is the way, TRUTH, and life, so He’s certainly not the author of confusion, but guess who is: Evil. Jesus, speaking in John 8:43-44, nails our current reality on the head, “Why is my language not clear to you? Because you are unable to hear what I say. You belong to your father, the devil … for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies.”

So I pray, “Please, Lord, open our ears to the truth, and expose the lies and liar for what they are. Wipe away all the confusion, and give us clarity, especially to our scientists, those who govern us, and to all spiritual leaders. We need your truth. Speak, for your servants are listening; in Jesus’ name. Amen.”

United Methodist Protocol Possibilities and Perils

Will the United Methodist Church separate into two or more denominations? Only the General Conference can say for sure. There’s a lot of traction behind the “Protocol for Reconciliation and Grace Through Separation.” The news and social media plus the blogosphere have been reporting things as if the Protocol Proposal is a done deal. As a veteran of 7 General Conferences there is more unity around this solution to our 48-year impasse than I’ve ever seen. Some would say our stalemate has been over sexuality. I would rather frame it as a huge difference in understanding the authority of Scripture. This is the bottom-line: Will your understanding of the Bible allow for actively gay clergy and same-sex marriage, or not? The new Protocol aims for a parting of the ways on these two issues. That doesn’t mean, however, that I’m sold on it, or that it won’t be amended into an unrecognizable mush at General Conference.

At first glance it looks pretty good. It pleases many Progressives and Traditionalists, and the majority of Bishops as well. I am not thrilled that there were many more bishops and progressives than traditionalists in the negotiating room. Afterall, the vote, not just at last February’s Special Session, but all twelve General Conferences since 1972 have upheld the same stance of the church that says we welcome everyone and find all persons of “sacred worth,” but the “practice of homosexuality is incompatible with Christian teaching.” This isn’t just the teaching of 48 years. It is the teaching of 2000 years of the church, and more than that if you count 2000 additional years of our Jewish heritage. I also think the Traditional view would be upheld at this May’s General Conference, too.

This is the reason many people wonder why the Traditionalists seem to be shown the door. Why do we have to give up the name “United Methodist?” I think it’s a valid point, but there’s another reality at work. That reality is the name of the denomination has not only changed a lot over the years anyway, but it actually has enough baggage to be a detriment to faithful Bible-believing Discipline-keeping United Methodists. For instance, my own mother was a member of the Methodist Episcopal Church, South, then The Methodist Church, and finally The United Methodist Church. It begs the question, “What’s in a name?” My personal preference is that Traditionalists get to keep “Methodist” somewhere in our name. It is who we are in our practice of faith.

But, I also know that branding is important to my friends and colleagues outside the US where governments are friendlier to churches tied to the States. I’ve personally seen that first-hand in the Philippines, Mozambique, South Africa, Bulgaria, North Katanga in the Democratic Republic of the Congo, Cote d’Ivoire, and Zambia. What I have also seen is the faithfulness of people to Scripture over denomination. If the UMC, now or later as the more liberal post-separation UMC, supports a laxness in sexuality standards then the rank and file of church members especially in Africa would overwhelmingly support traditional marriage and ordination standards. Even the Anglican-communion style notion of a US Regional Conference will not satisfy those whose values will not permit them to be in close association with those whose actions are in violation of Biblical standards. One only has to look at how the Methodists of Cote D’Ivoire joined the UMC because they could not stomach the liberalization of the Anglican Communion.

To those who live outside of the Bible-Belt in the US, and a few places in the US South, the name “United Methodist” has become synonymous with liberal humanistic pluralism more than with the saving and sanctifying work of Jesus Christ and a belief in the authority of Scripture. I sincerely wish those who will not live under our Book of Discipline would simply go their own way, but the sin of racism in the church has come back to haunt us. Everyone knows about our schism in 1844 that created the MEC and MEC, South. That racism got further institutionalized in 1939 with the rejoining of North and South and the Jim Crow-creation of the Central Jurisdiction that segregated African-Americans. Southern whites were adamant that the only way we would rejoin the North would occur only if a religious apartheid was enforced. The joining of the subsequent Methodist Church with the Evangelical United Brethren in 1968 thankfully did away with the Central Jurisdiction, but kept a seriously flawed part of the 1939 compromise.

Until 1939 bishops were elected at General Conference. Southern whites wanted their “own” bishops so jurisdictions were created for the first time, and bishop-elections were moved to those more local settings to ensure that every place got someone who would support the local biases and culture. Now we see how that has come home to roost with at least one whole jurisdictional College of Bishops defying the Discipline and the Judicial Council. At best guess there are only 7 bishops out of 46 in the US who would be considered Traditional. Moving bishop elections closer to home has widened the gap between General Conference and local adherence to what the General Conference has decided. So, we can have a Traditional Book of Discipline, but who is going to enforce it? We need to repent of what we did in 1939!

As much as I would love to see Traditionalists remain and Progressives leave, we’re stuck with an overwhelming majority of bishops who will not enforce things, and seemingly cannot be held accountable. With recent elections of progressives on the clergy side in most annual conferences in the US, there might not ever be another Traditional bishop elected. Add to that the liberal slant of most, if not all, denominational boards, agencies, and their staffs then no wonder many of us are ready to hit the exits. If Traditionalists leave, good luck to those who are left in trying to pay the freight. Restricted funds will remain off-limits, and apportionment dollars will dry up as congregations and conferences vote to leave.

Of course, my preference is that votes happen at the annual conference level to leave, and spare local churches the stress. I also hope that Local Pastors know how powerful their voice is in this matter. I’ve heard some talk that Local Pastors won’t be allowed to vote on this at annual conference. That is impossible. Paragraph 602.1(d) is clear that Local Pastors can vote on EVERYTHING at annual conference except delegates to Jurisdictional and General Conference, constitutional amendments, and conference relations of clergy. Local Pastors need to show up at annual conferences and vote! Local Pastors might be the best hope to save us from those clergy who have abandoned historic Christian teaching.

There is much to ponder and pray about. I hope that we can make it through all this without losing sight of our mission to make disciples for Jesus Christ. God bless the delegates as they discern our future. If the Protocol is the best solution we have, then I’ll take it.