Impeachment: A Fair Fight?

Care what you will and say what you want about President Donald Trump, Nancy Pelosi’s decision to move forward with Articles of Impeachment will only solidify the base of the anti-Trumpers and the pro-Trumpers. In the meanwhile, Washington’s “Great Distraction” will paralyze the nation. I’m tired of feeling like I need to choose a side in the moral morass of our modern culture whether it’s about Trump, or anything else.

I want to pull a Rip Van Winkle and wake up when all the distractions are done. Of course, this isn’t an option for either a good citizen or Christian who wants there to be justice and change for the better. I cannot be like the ostrich that buries its head in the sand and says, “Because I can’t see it, it’s not happening.” Now we know it’s happening, but what are we going to do about it? Are we going to go quietly into the night, stay on the sidelines, or are we going to do something productive?

Someone recently said that the greatest threat to democracy isn’t vitriol, it is civility. In this impeachment climate, I long for rational civility, but civility and tolerance has made us more divided. If we believe that some things are right and some things are definitely wrong, no matter what the context or who it involves, then civility is the enemy of truth and justice. For “nice” moral people to be quiet and acquiesce to the rancorous squeaky wheels on the extremes is a dereliction of duty. Following St. Paul’s dictum, “In your anger, do not sin,” does not mean that people who believe in Absolute Truth should roll over and play dead when attacked as bigots.

I’m all for everyone’s civil rights including free speech and the right to assemble, but the first rule of common law and parliamentary procedure is that, “The minority must be heard, but the majority must prevail.” The problem is that the loudest voices on the ends of spectrums have silenced the majority of those of us in the middle, and they have stalemated any hope of clarity or unanimity in important matters.

To say we need more vitriol doesn’t mean that we need to hear from the extremists, but from the folks in the center. What do they or we have to say? In his “Letter from Birmingham Jail,” Martin Luther King Jr. famously lamented the “white moderate” who “prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice.” He also acknowledged the importance of tension to achieving justice. “I have earnestly opposed violent tension,” King wrote, “but there is a type of constructive, nonviolent tension which is necessary for growth.” Americans should not fear that form of tension. They should fear its absence.

So, we need to embrace tension because it helps reveal our core values. Tension provides clarity about what’s really important to us. Tension can lead to open honest dialogue rather than strong-arming or shallow hail-fellow-well-met pleasantries. In authentic democracy there is due process that makes room for both differences of opinion and fairness. Civility without enough vitriol makes people hide their real feelings, and sides just get more and more entrenched.

Maybe you’ve heard the story of the guy who fell overboard into the water. Another guy tried to rescue him, only to grab arms, legs, whatever and finding each time that a prosthetic appendage came loose. The man in the water kept yelling, “Save me!” In frustration, the would-be rescuer said, “I would, if you would only stick together!” I wonder if that’s an analogy for the United States and what God is trying to say to us and our two-party system. Can we stick together for our country’s sake while we embrace a little vitriol? Is it possible to have a fair fight? We will see soon enough, won’t we?

King Jesus: A Bigger Blockbuster Than Impeachment

Within a span of less than two weeks we have a US-centric, but mostly world-wide, triple-header on the church calendar. This coming Sunday is the last day in the Christian year, and is always designated as “Christ the King Sunday.” Appropriately, we remember that Jesus Christ is King of kings and Lord of lords. He is the One to whom we bow and owe our unwavering allegiance. Next Thursday we will celebrate Thanksgiving and show our gratitude to God for all of His blessings and providence. Almost every country does something like this though it may be at a different time of year. Sunday week, December 1, will be the beginning of Advent when we commemorate Jesus’ first coming and solemnly prepare for His Parousia; i.e., the Second Coming.

How easy it is to think all about Thanksgiving and miss the bookend Holy Days of Christ the King and Advent season. It is apparent in US society that we would do well to pay attention to all three. How would I act differently if Jesus were truly King in my life? Is Thanksgiving merely a time of stuffing both a turkey and my face? Is our Advent focus mostly about Christmas? Do we follow the Scout motto of “Be Prepared” because Santa is coming or Jesus is returning?

The whole notion of holidays is so misunderstood. As recently as a few weeks ago I overheard people talking about Halloween aka All Hallows Eve as a “holiday.” All Saints Day on November 1, the real holiday/holy day, was totally overlooked. Halloween is no holy day. It’s quite the opposite! We have many secular special days, but they’re not holidays per se. As much as I would like to make the mundane sacred, it appears to me that we have more often made the sacred profane. This begs the question of how holy we actually make our Thanksgiving festivities and church events. What does a proper Advent look like in our “Frost Fest” world when we take Christ out of Christmas and give the season and its trees and other accoutrements nonsensical politically correct names?

Let’s take up the challenge and make the coming season holy by putting God first and not ourselves. If Jesus is my King how does that affect my perspective on the President and the Congress. Elected officials come and go, but according to Hebrews 13:8, “Jesus Christ is the same yesterday and today and forever.” If Jesus is King then how does that change my views on injustice, the unborn, drug addiction, homelessness, and mental health? The list could go on and on.

How can I have a proper Thanksgiving if I don’t have a God to thank? It would be pretty ludicrous to thank myself, or just the special people who have made significant contributions to my life. Thanksgiving that honors humans over God is either narcissism or a mis-directed adulation otherwise known as idol worship. If Thanksgiving doesn’t cause thankfulness toward God Almighty then it isn’t a holiday at all. It’s just the day to stock up on our energy before we face the shopping frenzy of Black Friday. Football and food are no match for the spiritual nourishment of giving God His due.

An Advent season that jumps too quickly into Christmas Carols props up our overemphasis on Baby Jesus instead of King Jesus. We use purple altar cloths and stoles in church during Advent because it is about our need for penitence in the face of a regally clad King. I’m all for Christmas, but a “good” Christmas doesn’t neglect the guest of honor at His own party. We desperately need to grasp that Advent is less about a birthday party than a victory banquet. The real purpose of Advent is to get us ready for the Marriage Feast of the Lamb when He comes to set things right and redeem his Beloved, the Church.

To embrace the holiness of this season is to enrich it, to lift up God who, in turn, lifts us beyond all of our “Great Distractions,” whether in DC or wherever and re-centers our attention on what is most important. The bigger question for me during this season is not whether the President should be impeached. It is whether I and my shallow worship practices should be. Making the upcoming days all about us and our machinations or shenanigans misses the true glory and grandeur of God.

There is a wonderful anonymous parable that really makes me want to watch out who/Who is on the throne of my life. Think about this story and look with me into a mirror:

Horville Sash had a very important but humble job in the offices of the largest corporation in the world. He worked as a mail clerk in the lowest reaches of the building doing what he could do to help other people with their jobs. Often, he wondered what went on the floor just above his. He could hear their footsteps every day and he would think of the exciting jobs they must have while he worked in the basement. Then came a day when Horville found a bug scurrying across the floor. As the mailroom clerk, Horville had only bugs to command. He raised his foot to flatten the bug when the bug spoke: “Please don’t kill me,” said the bug. “If you let me live, I’ll give you three wishes.” Horville figured that even if he didn’t get the wishes, a talking bug could make him a lot of money. So he let the bug live, and the bug asked him what he wanted for his first wish. “To be promoted to the next floor,” said Horville. The next day Horville’s boss came in and told him he would move up to the next floor that very day. Horville walked into the next floor offices like a conquering general, but soon he heard footsteps on the floor above him. He said to the bug, my second wish is to be promoted floor by floor until I reach the very top; until I am in charge of the company. “Done,” said the bug, and floor by floor he moved his way through the ranks: 10th floor, 20th floor, 50th floor, 90th floor, and finally to the very top floor. He was as high as he could go: Chairman of the Board; CEO of the company; corner office on the top floor of the building. But then one day Horville heard footsteps above him. He saw a sign that said: STAIRS so He went up to the rooftop and there he found one of his clerks standing with his eyes closed. “What are you doing?” Horville asked. “Praying,” came the answer. “To whom?” Pointing a finger toward the sky the boy answered, “To God.” Panic gripped Horville. There was a floor above him! He couldn’t see it. He couldn’t hear the shuffling of feet. All he saw was clouds. So he asked, “Do you mean there is an authority higher than me?” Horville summoned the bug. It was time for his third and final wish. “Make me God,” he said. “Make me the highest. Put me in the kind of position that only God would hold if he were here on earth.” The very next day Horville Sash awakened to find himself back in the basement, sorting the mail, and doing what he could to help others be the best that they could possibly be.

The upcoming season is our chance to humble ourselves before the One True God and worship him above all others, especially ourselves. Happy Holidays! Amen.

A Fool and His Money

August 2 would be my Dad’s 103rd birthday and one of his favorite sayings is appropriate for this coming Sunday’s Gospel text: “A fool and his money will soon be parted.” Indeed, you can’t take it with you! I just finished David Baldacci’s book Fallen about Memory Man, FBI agent Amos Decker, who gets involved in a crime thriller while on vacation. Without giving the plot away, there’s a John Baron, IV whose ancestor John Baron I, founded a town, made a fortune, but left the family penniless. The spoiler alert is that the family is sitting on tons of gold so to speak, and people are willing to kill for it. The hint is that John Baron the First wanted to take it all with him, but we all know that there are no U-Haul’s behind hearses.

This week’s Gospel text is about the rich guy who wanted his inheritance and asked Jesus to intervene with his brother and tell him to liquidate their assets so each could get their respective part. In response Jesus tells a parable about the “Rich Fool.” The rich fool wants to take it with him, build bigger barns, and make all he can to keep so he can enjoy a life of ease. Wishful but faulty thinking!

A story comes to mind about a rich guy who also wants to take it all with him. His will is read before the burial, which is a bit unusual. He bequeaths $10 million in cash to his banker; $10 million in cash to his doctor; and $10 million to his minister. He demanded that they place the cash in his casket at his funeral. They each walked up solemnly and dropped envelopes into the casket just before it was lowered into the ground. On the way back to the funeral home to get their respective cars, the minister gets antsy and confesses to the banker and doctor that he had skimmed $1 million off the $10 million he was supposed to cough up. He rationalized was that the church really needed the money so he only put $9 million in his envelope. His confession prompted the doctor to fess up, too. He explained that the local hospital needed a new MRI machine that cost $5 million so he only dropped $5 million in his envelope into the casket. Then the minister and the doctor looked suspiciously at the smiling banker. The banker said, “Don’t look at me like that. I did exactly what the man said! I wrote him a check for $10 million and put it in the envelope.”

Smart guy! The truth of the matter is that none of us can take it with us, but we can certainly send it on ahead by helping worthy causes here and now. It was Martin Luther who said that God divided the hands into fingers so that money could more easily slip through. A lot of us have finally realized that money can’t buy happiness so now we use credit cards! Not too wise since the average family’s ambition is to make as much money as they’re spending. Money, money, money – no wonder Jesus talked about it more than any other subject. It’s wonderful, but deadly if we get too greedy.

Sixteen out of Jesus’ thirty-eight parables are about how to handle money and possessions. In the Gospels, one out of 10 verses (288 in all) deal directly with money. The Bible as a whole gives us 500 verses on prayer, less than 500 verses on faith, but more than 2,000 verses on money and possessions. Money reveals a lot about the condition of our spiritual lives. More than that, what we say and do with the subject of money speaks volumes about every area of our life. For instance, an ad appeared in the classified section of the newspaper that read: “I would like to announce that the ad I put in this newspaper last Saturday was in error. I will be responsible for any debts incurred by my wife, and I will start paying them off as soon as I get out of the hospital.”

Today at 2 p.m. the Fed will announce whether or not it will cut interest rates. Everyone with a 401k or similar instrument is hoping for good news. The stock market has been on a tear, but “More is better,” right? I must admit that I subscribe to the advice: “If you make money at poker, that’s gambling. If you make it playing bridge, it’s a social activity. If you make it outguessing the stock market, it’s a miracle.” Well, if you need a miracle to retire well and cover your living expenses plus your burial, or to even just get by right now then the best investment will be in eternal things where no moth or rust destroy and no thief can steal. Eternal things might be your children, your church, a charity of your choice, whatever will last way beyond you that does good! Trust me, the ERS (Eternal Revenue Service) will treat you much better than the IRS! Trust Jesus and it’s all a good investment.

Lateral Thinking and the UMC

There are decisions to be made in the United Methodist Church about our future, either together or separate, as Traditionalists or Progressives. There are those who are already touting plans, and I am hesitant to throw another plan into the mix. Number one, I don’t have one yet, and secondly, enough of you presume my name is synonymous to an opposite view than yours that you wouldn’t give it a passing thought. No matter, and needless to say, I’m concerned about our future. I’m not concerned about St. John’s UMC because it is thriving by making disciples and not getting stuck in ecclesiological word problems. We will keep doing what we do best by growing the church and its ministries no matter what.

Most of us are consumed by worry. It may be acute anxiety because of an immediate crisis, or it may be caused by chronic anxiety due to a lingering worry that rears its head only occasionally. Either way, worry too easily consumes us. We take vacations to try to get away from it all, but find ourselves needing a vacation from our vacation. We tell ourselves if we had enough money all our worries would disappear. Watch the news just one evening and you’ll find that being rich and famous aren’t solutions to worry.

Mary and Martha were two sisters in the Bible and both have wonderful attributes. Mary-types are into emotions and empathy. They love worship, Bible Study, and learning all that they can from Jesus. Martha-types are more practical and make lists of the things that they need to make sure Jesus and his disciples are well fed. You might recall Joanna Weaver’s book, Having a Mary Heart in a Martha World. It suggests that Jesus prefers Mary-types over Martha’s. That is what the Bible says, but I don’t think that Scripture denigrates Martha’s as much as some might think. The world needs both kinds of people, plus those who are a mixture of the two, and it’s the same for both sexes.

There are men and women who are gifted in the practical, necessary, and mundane things like Martha, and there are those who can write the best poetry, prayer journals, thank-you-notes, and whose emotional I.Q.’s are extraordinary as they sense things. Most of us get it. Any of us, if pressed, can be both dreamers and workers, Mary and Martha’s. Who’s to say that dreaming isn’t work. That’s how we got to the moon 50 years ago. On the other hand, thank God for the people who did the grunt work to make the dreams happen. General Conference 2020 in the UMC is going to take the best of both dreaming and doing.

Sometimes I find myself pondering a problem with a practical head-on solution. Other times I’ll wait and discern until I can come at it in a new creative way. Edward de Bono who champions what he calls “Lateral Thinking,” says that it’s better for both Mary and Martha to beware of attacking a problem head-on. He suggests that we come at our dilemmas from the side. He discovered this principle when he found himself locked outside the double-walled enclosure of his university. As he climbed the outer wall in the dark he discovered that he climbed the wall at a corner and ended back on the outside. Then after he found a way to get over the wall at a place that put him where he wanted to be, he started climbing the next wall. Three-fourths of the way up he noticed a shorter gate nearby, a lesser height if he happened to fall, and a much easier climb. Assuming the gate was locked, he climbed to the top of the short gate only to feel his forward momentum cause the gate to open. Since it wasn’t locked, he hopped off and pushed it open.

He said he learned two things which are at the essence of lateral thinking: “No matter how good you are at climbing walls, you should always pick the right one;” and “Some walls don’t have to be climbed if you can enter through a gate that you never imagined.” Lateral thinking is a mixture of Martha’s practicality and Mary’s imagination.

For instance, de Bono was asked by a corporation to help with a problem. They had too many people at the end of the workday for their elevators to handle in their large building. They tried attacking the problem head-on and thought they could stagger quitting time or use a system to split up the numbers in manageable numbers. They even thought about adding new elevators outside the existing building. Before they spent all that money, they invited de Bono to come in and take a look, to hopefully add a new perspective via lateral thinking. He did just that! He looked at the elevators from a lateral vantage point, literally from the side, and a new idea hit him. It struck him that all the company had to do was to cover the walls around the elevators with mirrors, and it worked! People stood together waiting on the elevators, but spent their time waiting either looking at their own reflection or those of their coworkers. They didn’t even notice the delay!

Lateral thinking lets the Martha’s and the Mary’s do what they do best, and it cuts down the anxiety and worry. I know that the deadline for General Conference 2020 petitions is September 18, but can’t we think about this in a new way? Step to the side and get a better angle.

Love Without Truth is a Lie

The Good Samaritan account in Luke 10 isn’t as simple as it appears. Is it always okay to help others? As much as I would love for all human interactions to be as cordial as Mr. Rogers’ neighborhood, most of us would have to admit that there are some people that more than get our goat. In the preface to Jesus’ parable about being a true neighbor, Jesus asked the expert in the law to name the two greatest commandments in the Law and he answered from Deuteronomy 6:5 and Leviticus 19:18: “Love the Lord your God with all your heart, soul, mind, and strength” and “Love your neighbor as yourself.”

However, does the fulfillment of the two great commandments to love God and love neighbor sometimes outweigh both common sense and responsibility? Jesus exhibited radical hospitality and we’re grateful. Without his grace we would all be left out and unforgiven, but should we just love without regard to expectations that those we love ought to act better than they do? A strict interpretation of radical hospitality might be downright stupid or dangerous.

The same Jesus also said that we should not “throw our pearls before swine” (Matthew 7:6). Sometimes I want to just walk away and disengage from some piggish people. Other times I rationalize my lack of compassion. Most of us have been taken advantage of by ne’er-do-wells, users, posers, vagrants, and the like. Do we go ahead and help them and contribute to their bad habits, or do we say “no,” and allow them to fend for themselves. No wonder many of us walk to the other side of the road and keep our eyes straight ahead. Christian ethics is complicated!

Love and acceptance have become synonymous and I wonder if that’s the best thing. Accepting harmful behavior doesn’t really help anyone. Some of us who are caught between compassion and holiness end up as little more than tolerant. Tolerating someone doesn’t sound or feel like love, does it? Preachers and ministers of the Gospel are experts at toleration. We have to tolerate people over and over again, and often slip into a passive-aggressive reaction to recalcitrant parishioners. We dread to call that irregular person back. Our hesitation to go see them is quite apparent. They don’t easily get a shoulder to cry on by anyone. Instead they get a cold or reluctant lukewarm shoulder. Is this right? Hardly.

What are we to do? We all have leeches that suck the life out of us. As much as we want to kill them with kindness, offer them money just to muster them away, or give them some of our time, is this really what we’re supposed to do? Is love always a roll-over and give into the demands of someone else kind of situation, or does tough love enter into the interaction? Tough love is something that God does all the time, and we do, too, if we are being responsible.

God disciplines us with repercussions and consequences of our failures. Parents love their children enough to say “No!” if they want to do something dangerous or might hurt themselves or someone else. The Good Samaritan risked time and expense to be sure, and so did the innkeeper who only had the Samaritan’s word that he was going to come back and reimburse any costs he might incur in tending to the poor victim. This may be a significant clue: love is real when it risks.

This parable of loving God and loving neighbor has morphed into a syrupy “Love, Love, Love” that isn’t really accurate or risky. It’s little more than an automatic behavior that appeases an immediate need. A love that is always accepting without any expectation of transformed behavior or thinking is the worst thing we can do. To quote a seminary classmate, “Sometimes the most compassionate act you can perform is to tell people the truth they need to hear.” Mushy roll-over-and-play-dead acquiescence can be the most terrible way to respond to someone in need. Just as truth without love is a lie, so is love without truth!

Upstaging the Ump

The difference between democracy and anarchy isn’t much nowadays. In a democracy the will of the people is decided by the ballot box. Anarchy, on the other hand, exists when it’s everyone for themselves resulting in mass confusion. Our society’s polarization exhibits democracy and anarchy simultaneously run amok. The line between them are so blurred that we don’t know how to act. We’re uncertain about what to tolerate anymore.

Did we see democracy or anarchy in the 2016 US presidential election? Donald Trump got around 26% of the vote, and Hillary Clinton got roughly 26% of the vote. As a matter of fact, she received more votes than Trump, but in our homage to state’s rights, each US state is delegated a certain number of electoral votes based on the latest census records. Though Clinton had more popular votes, she had less electoral votes. Donald Trump won, but both candidates combined got just 52% of the popular vote. Neither one came close individually to a 50+1 majority because 48% of those eligible to vote didn’t! Both candidates lost 74% of eligible voters.

Who would want to serve with 74% either against you or too ambivalent to vote? Someone this week said that the highest electoral turnout in the US is for county sheriff’s elections. It makes you wonder why that number is higher than the presidential one. Is it because of the old adage that “all politics is local?” We care who our sheriff is because of our individual personal safety or that of our loved ones. Is it about our property values and local quality of life? Is it because we have a personal investment in the outcome because we actually know the candidates?

It’s an interesting enigma, but we choose between democracy and anarchy every day. Is it my way or the highway of anarchy, or is it whatever is best for the common good of democracy? I certainly hope that I’m a kind of person who values the common good over personal desires. The foundation of civilization is an agreed upon set of values and a uniform adherence to those precepts. Unfortunately, we have rules interpreted in a way that’s all over the map. Left-coasters see things one way, and New England’s Down-Easters see it another way. The Midwest has another opinion. Southern Bible-belters espouse yet another set of virtues, and the South West another. Texas is big enough to have it all.

Here’s the problem as I think of American democracy on the edge of anarchy. We have lost touch with what our values are, both personal and national. We care about who our sheriff is because we’re so darn self-centered. We have snubbed our nose at both common sense and God. It used to be that everyone had the same curfew. Everybody in town knew what time it was, and every date got home on time. Not anymore. The Ten Commandments are 10 suggestions, not laws, and the Golden Rule has been changed to “Do it unto others before they do it unto you.” It is quite literally a sad state of affairs.

Here’s an example of what happens if we can all do our own thing and upstage the umpire. In Cuba they love baseball and they know the rules. However, not that long ago, Cuba’s former dictator, Fidel Castro came up to bat in an exhibition game against Venezuela. The game was held in the Cuban capitol of Havana. The Cuban dictator grabbed an aluminum bat and walked up to homeplate. Not to be outdone, the president of Venezuela, Hugo Chavez, went to the pitcher’s mound. The first pitch from Chavez to Castro didn’t even reach the plate. Castro kept his bat on his shoulder. The next pitch went over the plate, and Castro swung and missed. In short order the two heads of state were locked in a 3-2 full count. The next pitch went across the plate straight down the middle and the umpire called Castro out.

“No,” Castro said. “That was a ball.” He walked to first base. No one argued. Chavez said nothing. The opposing team said nothing, and neither did Chavez or the umpire. Later Castro joked, “Today just wasn’t Chavez’s day.”

It’s hard to get the batter out when he or she has the power to overrule the umpire’s calls. That’s the way most of us have been behaving about a lot of things. Someday there’s going to be a payday when God’s Word will be final. No more upstaging the big Ump! What are our values? What’s right, and is anything wrong anymore? Jesus said in Matthew 7:13-14, “Broad is the way that leads to destruction and many enter it, but narrow is the way that leads to life, and only a few find it.” Is the ball fair or foul?

 

US Liberty or Libertines: Church and Society

Pondering the news from the Harris Poll yesterday that Millennials are less tolerant of others on progressive social issues has me a bit dumbfounded. It gives me hope that America might be on the brink of a newfound morality, but doesn’t Jesus call us to love, not just tolerate? Walking a thin line between grace and judgment is the path we Christians tread: hating sin, loving the sinner; standing for something, so we don’t fall for anything. We’re living in the tension between Fourth of July freedom and the Fourteenth Amendment’s Equal Protection Clause. That clause says that all laws must apply to everyone. It’s about properly defining the common good for our society, and balancing that with our individual or constituency group’s preferences.

Alexis de Tocqueville, in visiting the US in the 1830’s, said, “America is great because America is good.” Polarization on issues has inflamed Congress and Churches alike. Jesus implored in Matthew 5:13, “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.” How salty are we? Is the Church composed of paragons of virtue, or panderers of moral relativity?

It’s so easy to believe that God wants us to be forgiven, but being “saved” doesn’t just mean having our tickets punched for heaven. That notion makes heaven about us more than an eternal worship of God. In our own self-centered American way, we have made the after-life another what’s-in-it-for-me consumer product – a sad commentary on our priorities. No, we’re saved not just for heaven, but for now. “Saved” means “changed.” Its that big word that maybe our Millennials are grasping better than the rest of us: Sanctification. Sanctification is believing that, through the power of the HOLY Spirit, Jesus died to save us FROM our sins; i.e., keep us from them, deliver us, and set us free. That’s the kind of freedom we need to celebrate on July 4th!

The Equal Protection Clause has been mistakenly co-opted by people and courts to mean that everybody can do whatever they want, no matter what. Orthodox Christendom says, “Not at all!” The Equal Protection Clause is really a way to determine how WE can live together in commonly agreed upon ways that support the protection of what’s right and the punishment of what’s wrong. None of us should be able to do whatever we want to without regard for common decency.

But, to those who say that the church should stay out of the public sphere, I say it’s impossible. If we truly want the world to be a better place and honor God’s laws, we must obey Jesus’ words and be the salt of the earth. If not, we’re doomed and the world is doomed with us.

Here’s a wake-up call story: A guy wanting to buy some salt went into a little Mom and Pop grocery store and asked, “Do you sell salt?” “Ha!” said the owner. “Do we sell salt? Just look!”

The owner proceeded to show the customer an entire wall of shelves stocked with nothing but salt: Morton salt, iodized salt, kosher salt, sea salt, rock salt, garlic salt – every kind of salt imaginable. The customer couldn’t say anything but “Wow!”

The owner said, “This ain’t nothing. I’ve got more!” So, the store owner showed the customer a backroom that was filled with more and more salt everywhere. There were boxes, bags, and bins of salt. The owner in a daring way said, “Well, what do you think? Do we sell salt?” The customer exclaimed, “Oh, yeah! You’ve got salt to sell! This is unbelievable!”

The owner then said, “There’s more!” and led the customer down some steps to the basement. The basement was huge, at least triple the size of the backroom, and it was filled from floor to ceiling with, you guessed it, more salt of every kind, even 20 lb. salt-licks for cattle. “Incredible,” said the customer. “You really do sell salt!” Then the owner said, “Yep, except for one small thing. We almost never ever sell any, but that salt salesman – hoo-boy, does he sell salt!”

Paraphrasing Jesus, “Salt that stays on the shelf doesn’t do any good at all.” Come on, Church, let’s get to work and help the US and the world to know the transforming grace of Jesus Christ!

Advent and General Conference: Saying our Piece or Holding our Peace?

Jeremiah’s words (6:13-14) ring true today as I ponder the holiday interactions of families, and the upcoming Special United Methodist General Conference. It’s a family, too. Over and over I hear people promote the unity of the church as if unity without peace is a good thing. Hear Jeremiah’s words and ponder if they sound accurate about the spin doctors in our church and our families: “From the least to the greatest, all are greedy for gain; prophets and priests alike, all practice deceit. They dress the wound of my people as though it were not serious. ‘Peace, peace,’ they say, when there is no peace.” I hear family members tell their relatives to be quiet and avoid conflict, but is that a good thing?

A church bulletin blooper says it well: “The peace-making seminar scheduled for this afternoon has been cancelled due to a conflict.” The second Sunday of Advent usually focuses on peace, but peace is so elusive whether it’s inner peace or peace with others. We need more than a wound dressing. The question that always hits me is when do I make a stand or when do I give in. If we value peace over conflict there are many that would take advantage of that pacifism. Too often people of peace who follow the Prince of Peace remain silent, cling to a non-judgmental attitude, and let extremists take over the conversation. When do we say our piece, or hold our peace?

“Holding your peace” is seldom heard except at weddings: “If anyone can show just cause why these two persons cannot be joined together in holy matrimony, let him or her speak now or forever HOLD THEIR PEACE.”  Oh, Lord do we need people to hold their peace and chill, but sometimes it would be better to speak up. Saying or speaking our piece shouldn’t be left just to the squeaky wheels looking for grease in our acquiescence. Historian Edward Gibbon was right in saying that all it takes for evil to prevail is for good people to remain silent.

This is the conundrum that we face: when do we expose evil and take on a fight, and when do we let things slide? “Hold your peace” means primarily to hold our tongues. How easy was that for you at Thanksgiving, and how will it go at Christmas? How is it going as you discuss politics or hot-button issues at any time of year? A bit of history might be helpful as we ponder when to be quiet and when to speak up.

We just commemorated the centennial of the end of World War I on November 11. “The War to End All Wars” concluded with an armistice on the 11th day at the 11th hour of the 11th month. The problem was that it was an armistice instead of a surrender. Because the “Great War” was concluded without a surrender it ended up costing Germany everything from their Kaiser and form of government to 100,000 tons of gold in reparations that they didn’t finally pay off until 2010. Even worse, World War I led directly 20 years later to World War II. You can see the impetus to the resulting carnage of the subsequent war with the simple way that Adolf Hitler wore his mustache. He had shaved off the ends while fighting in the trenches of WW I so that he could put on a gas mask without his mustache keeping it from properly sealing. That shortened mustache was a reminder to Hitler of the embarrassing defeat of Germany and he wanted revenge for it. Neville Chamberlain and Great Britain and the US and the rest of the allies didn’t stand up to him and stop World War II because they wanted to avoid another bloodbath like WW I. That’s what happens when you try to appease evil and don’t do anything to stop it.

Think about the United Methodist Commission on a Way Forward and its creation at the 2016 General Conference. By a mere 23 votes the General Conference said it wanted a commission to help the denomination deal with the issue of homosexuality. This vote was not because the delegates weren’t of one mind on the issue. The evidence was clear that every vote in the legislative committees had gone against the progressive left-wingers of the denomination. Then gullible traditionalists in order to be peacemakers were suckered into thinking that we should kick the can down the road and study the issue some more. Moderate pacifists who didn’t know what to think went along with the notion of peace-making and the Way Forward Commission was birthed. If we had gone ahead and voted on all the homosexuality petitions, and I wish that we had, our current language would have been overwhelmingly affirmed. We wouldn’t have all the propaganda from the liberal left pushing the One Church Plan and the obfuscation of half-truths and untruths flooding the UM news outlets or our email boxes.

The UMC has voted down changing its position that all persons are persons of sacred worth, and the practice of homosexuality is incompatible with Christian teaching since 1972 and the margins for keeping our current language have grown every time. The One Church Plan is an attempt that we’ve seen before in other local option permutations and it has been defeated soundly over and over again. But, here we go again, “once more into the breach,” to deal with the same thing. Here’s the point, a lot of us are tired of armistices. There is no unity or so-called peace when dealing with this or a lot of hot button issues. There never will be. Delegates’ minds have been made up, though a few Quislings will waffle. So, I’m going to keep speaking my piece on this subject. The time to be silent is past. If you want to know how I find out where people stand on the issue, I tell them how I personally feel and then ask then how they feel. If they hesitate in the least I already know where they stand.

Please understand that I genuinely love everyone, and find all of sacred worth. I also recognize, however, that all of us have sinned and need Jesus’ redemption. The One Church Plan leaves us with no boundaries nor foul lines, except our own consciences in sexuality matters, and promotes a fake peace and a sham unity over the express will of God and every General Conference that’s met heretofore.

I want peace, but a real one. I will continue to love my progressive brothers and sisters even if the fact of the matter is that at my 6 General Conferences it was the progressives that did all the protesting, spitting, breaking chalices and patens, and disrupting the proceedings. I have never ever seen a conservative protest hold General Conference or any general church meeting hostage.

All of us have family members and others who are disrupters. Do we let them keep doing it and not say anything? The Silent Majority needs to speak up before our culture goes down the tubes. God bless us all as we discern when to speak our piece or hold our peace.

Armistisce Photo

Advent and Tommy Luck

Advent is the season the Church lives in all year! To live in the light of Christ’s coming is to be fully aware that He has come and will come again. It is a belief in the First and Second Coming of Jesus that gives me hope and strength in this bewildering in-between time. We don’t like to wait. We make fun of people who aren’t very fast by saying that they are “Slower than Christmas.” Well, right now that’s quick and before we know it, Christmas will be upon us, barreling down on us. How are we to handle the hustle and bustle?

Are you an elevator button pusher? Do you try to make the elevator go faster by pushing the “close door” button over and over again? It doesn’t really help. Thanks to the American Disabilities Act of 1990 the “close door” button is really just a placebo, a fake designed to make us feel better. All elevators are programmed so that no matter how many times you push the button, there’s enough time for persons with wheelchairs or other ambulatory aids to get on and off without fear of the doors closing on them.

Maybe we need to stop doing the things that don’t really help us deal with stress and impatience. It would be better for us during this Advent season and year-round to chill out and relax. This should be a time of peace, not panic. Do you know anyone named “Irene?” Irene is a name that isn’t very much in fashion these days, but it is letter for letter in English the Greek word for “peace.” We don’t need to sing “Good Night, Irene.” Instead we need to welcome Christ’s peace that passes all understanding. The basis for patience is trusting in God’s peace.

Ambrose Bierce wasn’t keen on patience, and I bet that he was a “close door” elevator pusher. He said, “Patience is a noun, a minor form of despair, disguised as a virtue.” How wrong. Patience only becomes a form of despair if we forget Jesus and the peace and confidence that He brings. One of my favorite short stories is the one by Bret Harte, “The Luck of Roaring Camp.” Harte tells of a Wild West mining town that is full of gruff dirty miners in deplorable conditions and only one woman, “Cherokee Sal.” Cherokee Sal is pregnant and, sadly, during childbirth, dies. The miners name the baby boy, “Tommy Luck,” hoping for good luck from his birth.

They didn’t exactly know how to take care of a baby, but they work it out. Little by little, baby steps and giant leaps, the hamlet of Roaring Camp changes. For Tommy’s sake, the miners start bathing. They clean up their ramshackle houses. They built a church and got a preacher to come. They even invited decent God-fearing women to come and they did. The luck of Roaring Camp changed because Tommy Luck came into their midst. Jesus’ presence in coming as a child changed this roaring world for the better, and when Jesus comes again, all things will be made right – no more cancer, dementia, poverty, injustice, racism – nothing bad.

So to inspire our patience, we need to focus on Jesus. To have a better Advent we need to trust in the greatness of God. If we will do that, the whole world will notice that there’s something different and better about us. How great is your God? The answer to that one question will determine the peacefulness of our lives. A man said to his friend, “When my wife and I were on our honeymoon we decided I would make all of the big decisions and she would make all the small ones.” The friend asked, “How’s that working for you?” His buddy replied, “Fine, I guess. We’ve been married for 30 years, had 3 kids, bought and sold 3 houses, and purchased at least 15 cars; and I’m still waiting to make a big decision.” I hope God makes all of our decisions, big and small! How great is our God?

Think about it through the context of this story about a man who was late in getting a package mailed for Christmas delivery. The post office employee told him that for $47.10 it would get to its destination just in time. The man said the price was fine, and added, “It’s for my Dad. His birthday is Christmas Day, and I’ve got to get his present to him.” The customer directly behind the man who thought the cost was exorbitant said, “I’m sure glad that I don’t know anybody born on Christmas Day!” Another customer, who was evidently a Christian, said, “I’m sure glad that I do!” Are we glad we know Jesus? So are we ready for His birthday? We don’t want to forget the Guest of Honor at His own birthday party?

Jesus is coming, ready or not. There are 39 books in the Old Testament in 4 groupings: 5 books of Law; 12 of History; 6 of poetry; and 16 books of prophecy – and ALL 4 groups speak of Jesus’ second coming. We would all say that “new birth” is a major theme of the New Testament, but it’s only mentioned 9 times. “Baptism” is another key NT theme, but it’s only mentioned 20 times. “Repentance” is a NT key, and it’s mentioned 70 times. Guess what? The Second Coming of Christ is mentioned an astounding 380 times in the NT, one out of every 25 verses. Why is it so important? Why does it give us peace? It helps us because it lets us know that the future belongs to God. Wait for Jesus’ coming patiently and with confidence. Everything is going to be better than alright!

220px-Second_Coming_of_Christ_window

The “Done” Church Plan

I already wrote a blog calling the One Church Plan the “None” Church Plan. It’s worse than that. It’s a surrender to all things that we as United Methodists are not. So, a better title is the “Done” Church Plan, because if it passes at the GC Special Session, we’re done. The Propaganda War for the One Church Plan is well underway. As a delegate to the Special Session of the UM General Conference next February, I and others are being inundated by material touting one plan over another. The most pressure is from the proponents of the One Church Plan. As head of our delegation, in our local church, and in the district, I have spoken at listening sessions and done my best to pay careful attention. I will not panic over some of the misleading information, but I will trust that Jesus and the mission of the church will prevail.

Here are some of my problems with the One Church Plan (OCP), and specifically yesterday’s brochure from the group calling itself “Mainstream UMC.” I want to quote from the actual words of the document to cite my issues: “Many of the leaders of the organizations supporting the Traditional Plan are willing to throw away 250 years of Methodism over the issue of homosexuality.” The problem with this is that for 250 years, and including right now, the UMC has supported marriage as between one man and one woman. John Wesley’s commentary on Scripture supports the traditional understanding of God’s best plan for humanity through the complementarity of male and female union. This isn’t just the teaching of Methodism for 250 years, and the action of every General Conference since 1972. This has been the position of Judeo-Christian teaching for 4,000 years! Who in the world do we think we are that we can overturn the consistent teaching of the Bible?

Sure there have been those who used the Bible to put down women and promote slavery, but the same Scripture promoted women in leadership from Miriam, Deborah, Esther, Huldah, Ruth, Mary, Elizabeth, Anna, the Women at the Empty Tomb, Philip’s 4 prophetess daughters, Phoebe, Euodia, Synthche, and many more. Scripture has also been used to promote slavery and racism, but Scripture also says, “In Christ there is no Jew, nor Greek, male nor female, slave nor free (Galatians 3:28).” Here’s the bottom line, the whole of Scripture teaches a morality UNLIKE the pagan world. Here we are in 2018-2019 doing the opposite. We want to reshape ageless Biblical ethics into the time-limited circumstances of our fallen world, not the other way around.

And for those who say Jesus never talked about the practice of homosexuality, you’re mistaken! Jesus used the foundational passage about human relationships from Genesis 2:24 that “a man shall leave his father and mother and is united to his wife, and they become one flesh.” From the beginning of creation we have been made in God’s image, “So God created humankind in his own image… male and female he created them (Genesis1:27).” Jesus used this exact passage in Matthew 19:5 and Mark 10:6-8, and there are other exact quotes in the NT.

So here’s the point for those of us who choose the Traditional Plan over the One Church Plan. The OCP redefines the Biblical definition of marriage for the whole UMC. It doesn’t matter if you’re in the Philippines, Africa, or Europe. The Bible will be overturned. Now I believe in civil rights for everyone, but I will not compromise a high view of Jesus the Logos, the Word of Scripture for the sake of being politically correct. What’s worked for 250 years in Methodism and Biblical sexual ethics for thousands of years has not changed.

Then the brochure from “Mainstream UMC” goes way out on a limb. It says as it quotes one author’s perspective, “The reason that I cannot support the Traditional Plan is because it is in opposition to the unity of the church.” The unity of the church has taught exactly what the Traditional Plan promotes! If anything, it is the One Church Plan that is seeking to overturn the clear teaching of Scripture and destroy the unity of the church. I’ll say it again, EVERY General Conference of the UMC has kept faith with the sexual ethics of the vast majority of the church.

It is the One Church Plan that wants to let every local church have a church conference and vote on whether it will allow same-sex marriages on its property. That’s not unity. You’ll have one church in this part of town pitted against another one. All of the tension and disruption that’s been at the General Conference level will be brought to our local churches. The whole One Church Plan isn’t about oneness! It’s about letting everybody do what they want to do! They can call it “contextualization,” or whatever, but it is wrong from Scripture and our historic self-understanding as a denomination.

We have been a connectional people working together to spread the Gospel and do missions around the world. The One Church Plan causes us to fragment into a congregational system where sexual ethics will become THE litmus test for pastoral appointments. Let me ask it this way, “If local churches are going to decide whether they want to follow the historic traditional teaching of the church universal, then who is going to lose?” Will it be the pastor, the local church, or both? The answer up front and personal will be everybody. Can you imagine the divisiveness and rancor? Then another question arises. Whom do you think most churches will want as their pastors if you slip into the One Church Plan’s congregationalism? Wake up, people! This is not how we do church. We are a sent system of clergy deployment. This flips that and it won’t look good for our prophetic voice to the world. Church unity will have been sacrificed on the altar of progressive hubris and false fruitfulness.

The Traditional Plan is faithful to the Bible, church history, and United Methodism. The One Church Plan asks each local church and pastor to violate their most sacred loyalty to God. The One Church Plan will bring the fight to each and every pew and person. The Traditional Plan will uphold the values that our faith heritage has supported for thousands of years. The One Church Plan will turn us into a denomination that will have thousands of localized interpretations, and have no real Book of Discipline. In a Congregationalist system every church becomes its own arbiter of truth and hiring agency, and our UM heterogeneity and diversity of clergy will be squeezed into the box of a market-driven call system of clergy deployment. We will not be United Methodists. The adherents of the One Church Plan are selling out, but I will not. I am confident that we will uphold Scripture, the historic teaching of the church on marriage, and will not lose our connectional ecclesiology.

The Traditional Plan has won this battle not just since 1972, but for 4,000 years. The falsely named One Church Plan will result in chaos and defeat. We must stand tall and expose its problems. The Traditional Plan is who we are as the UMC, and as the church universal. The One Church Plan is a disaster in the making. This is a fight that we have won over and over again, and if we want to transform the world for Jesus, we’d better win again.

Broken Church