Immortalizing Your Life

Double standards, no standards, hypocrisy, and selfish narcissism are just a few of the things that absolutely get my goat these days. No one seemingly wants to accept responsibility for their actions, and the inability to say, “I’m sorry!” has left us with enough pent-up anger and frustration that borders on the edge of explosion.

A married couple cooped up for all these COVID months were at each other’s throats. She seemingly was handling it better than her husband, so he asked her, “How do you stay so calm?” She replied, “I work off my anger by cleaning the toilet.” He then asked, “How does that help?” She replied, “I use your toothbrush.”

There’s got to be a better way, and there is. It’s called forgiveness. Though I know that I should forgive, I tend to cling to Matthew 7:6 and its admonition, “Don’t give what is holy to dogs, and don’t throw your pearls before swine.” In other words, don’t waste good things on those who can’t appreciate them. There are a lot of mongrels and sons-of-mongrels out there, and plenty of oinkers and porkers, too, but does it help if I act like a jerk and blast rather than bless, or poison rather than praise?

It’s almost un-American to let go of revenge and anger. That’s why I like the prayer, “May those who love us, love us; and those who don’t love us; may God turn their hearts, and if he can’t turn their hearts, may he turn their ankles so we’ll know them by their limping.” I also like the story of the big bully and the little guy. The big bully tosses the little guy over his head, and says, “That’s judo. I picked it up in Japan.” A second later the big bully whacks the little guy on the back of the neck, and says, “That’s karate. I picked it up in Korea.” Somehow the little guy squirms away and goes out to his truck and comes back in, pops the big bully on the head and says, “That’s crowbar. I picked it up in Home Depot.”

I want to say, “Yes!” because we like reciprocity, that people get what they deserve, that there are consequences to people’s actions. Rather than payback from God; i.e., “Vengeance is mine, says the Lord,” we want to help out! My dad went to see my grandfather to ask for my mother’s hand in marriage. Papa didn’t even turn around and face him. He was stocking shelves in his country store, and kept his eyes on what he was doing. All he said was, “You make your bed. You’ve got to sleep in it.” He was paraphrasing the Bible, “You reap what you sow.”

Problem is, we all deserve punishment. None of us is squeaky clean. If it’s true that if you live long enough somebody is going to do you wrong, then it’s also true that if we don’t forgive them, we’re letting them do us that wrong forever. Forgiveness is giving up my right to hurt you for hurting me. If we stick with, “an eye for an eye and a tooth for a tooth,” there’s going to be a bunch of blind toothless people.

We are writing our epitaph every day. Paul made his life motto very clear from his Roman prison cell, “For to me to live is Christ, and to die is gain. (Philippians 1:21)” Is my epitaph, “Don’t get mad, get even?” I hope not, or I’m burning down the very bridge that I have to cross over myself. An epitaph is a short memoir that sums up what we hope people will remember about us. It answers a question that’s hard to answer in our pandemic panic, “What is my purpose in life?”

Epitaphs should be like mission statements. Like passing the T-Shirt test, as in it needs to fit on a T-Shirt, our mission statements should be short enough to be memorized, and long enough to be memorable. What short significant statement will immortalize your personality and passions? What will be on your grave?

There was a southern family who always went on a little road trip on Sunday afternoons. They would seek out cemeteries and let the kids blow off some steam by making a game of finding the oldest tombstone in the graveyard. One of the children yelled out, “Here’s an 1862!” The family gathered around and read this lady’s epitaph, “Ever she sought the best, ever she found it.” There, in 1862, in the middle of the Civil War, when she could have blamed everything on something or someone else, she took the high road and looked for the best and found it. That’s an epitaph worth living!

I want to be remembered for better than what I’ve been exhibiting lately. How about you?

The Best Laid Plans

Cubic Feet per Second or CFS is how people measure how fast the flow of a river is. Thanks to COVID and all of the issues our society is facing, it feels like we’re in a flash-flood, and the CFS is out of sight. This coming week we’re taking our daughter, Narcie, and her husband, Mike, plus their two children, Enoch (13), and Evy (11) on a camping and canoeing trip in the high country of northwestern North Carolina. It will be a grand time, but if the water is running too fast, we may not enjoy things as much as I have planned and hoped for weeks and weeks.

In checking this morning, the South Fork of the New River is running around 1350 CFS. It needs to be below 1000 to be navigable and somewhat safe. It would be even better for fishing purposes if it was running around 450 CFS. We’ll take what we can get, and enjoy the experience as best we can. The best laid plans don’t stand a chance against rain, rivers, and the rigors of camping and canoeing. It is best to be flexible.

Many a time have I checked the waterflow from the safety of home, only to drive 5 hours, and find that a downpour has dangerously raised the speed of the river, and made the water too murky to fish. There are other options like playing chess or other board games under the large picnic shelter, and you can always go into West Jefferson to visit the Ashe County Cheese Company or the Churches of the Frescoes. Here’s the thing, when things are unpredictable and out of your control, you have to be nimble, adapt and adjust. You can’t get your hopes up or set your mind set on one particular set of circumstances or outcomes. Things change.

Someone said that the only constants in life are death and taxes. Another said that change is the only constant. Both statements are correct in their assessment. So, what do you do when life deals you a hand that is not what is expected. You can either fold and give up, or you can roll with it and do the best that you can.

I watched an episode of “Everybody Loves Raymond” last night as Ray and Deb, plus children, went with his Mom, Marie, Dad, Frank, and brother, Robert, to visit family on the sunny Mediterranean coast of Italy. Ray had talked himself into being miserable before they even left the US. Being around Marie and Frank for a lifetime can do that to you! Ray had the sniffles and was in a foul mood for most of the trip. He didn’t want to be there at all, so he sulked and moped around, until finally he started to appreciate the beauty of the setting. The tide turned in his attitude, though nothing ostensibly had changed at all. He changed, not the surroundings. I needed that episode to face the uncertainty of a well-planned and long-expected trip that may not go like I thought it should or would.

COVID-19 has been our world’s flash flood, and has created all kinds of anxiety. Everything is unpredictable about it. The science has been all over the map. We don’t know if cold weather will make it worse or better. Unlike the river, there’s not even a weather forecast model that we can follow with COVID, but we do have a choice: We can either give into the anxiety and get depressed, or we can pull out those books we’ve been meaning to read, or do those often-thought-about-but-never-done projects we’ve been putting off. As much as most of us like the comfort zone of home, it is good to have some adventure and embrace life however fast the ebb and flow.

So, on Monday we’re headed to campsite #43 (closest to the bathhouse), and we’ll see what happens. At least we will be together. The unpredictability will be a shared experience. We’ll all figuratively be in the same boat, sort of like we all are with COVID. Actually, I hope we will need to rent three boats. Our canoes will either be going down the express lane of a fast river, or we’ll go exploring and let serendipity surprise us. Life is full of marvelous opportunities, and some that are just awful. The difference is often in how we react.

As people of faith, we know that we have a known God in an uncertain world. We have a God in Jesus Christ who dealt with the worst of human fickleness, but kept his face focused on final victory. He had his times of tumult, but no one can say he didn’t roll with the punches. He struggled, but he always kept going. Put on your life jackets, grab your paddles, and go with the flow! Literally!

Human Connections Make for Human Correctness

According to Mark Twain, “Sacred cows make the best hamburger.” Everyone has their own list of what’s sacred and what is profane. That rugged individualism has been exploited by the pandemic and our most base natures. We are now scared of each other right when we need each other the most. Our divided world has been further fragmented because of COVID-19. We can’t seem to see eye-to-eye on anything.  Politics, religion, and whether or not to defund or defend the police, wear a mask or not, and an assortment of other issues have further removed us from an essential characteristic of being human: community.

Our society is splitting into camps that are pro and con on almost everything. President Trump can’t use the word “love” without people hating him for it, and Joe Biden can’t say the word “compromise” without offending the ultra-progressives. This pandemic has made utterly clear that red and blue don’t make purple. Our divisions have made red states redder, and blue state bluer. When we need each other the most, we are the most divided.

Not only have we given up on common decency that respects differences of opinion, we have also given up on the ways that we human beings have been made in the image of God. The moral image of God that promotes the ability of human beings to discern the difference between right and wrong has been tossed out the window. The bigger casualty of the pandemic has been what we’ve done to the social image of God. The moral image has been so shot to hell so much that there seems to be no way to decide if protesters are or are not more important than law enforcement, whether or not statues are history or racism, or if anyone in the news media speaks the unvarnished truth without bias.

Frankly, we better find a way to reflect God’s social image if we want to have any chance of resurrecting the moral image. Recapturing the moral image of God, where we might actually have the ability to agree to disagree, is totally connected to our appreciation and application of the social image of God. The social image in us finds its source in the personhood of God. If God lives in the community that we call the Trinity, then, surely, we need one another, too. Father, Son, and Holy Ghost are three persons that are distinct, yet indivisible. Unlike our country’s purported motto, e pluriblus unum, “Out of many, one,” God actually lives up to the billing. There is oneness in God at the same time that diversity is also honored. When you see Jesus doing something, the Father and Holy Spirit are right there, too. It’s the same with any action of each member of the Godhead. It should be the same with us. We should be distinct, but indivisible, but we’re nowhere near this reality, and the pandemic has only made it worse.

We have gone from a melting pot mentality to a salad bowl one with the cucumbers in one place, the tomatoes lumped together, and the different types of lettuce are each relegated to their respective places. This is our world right now. To make things worse, we cannot even have fellowship with one another except through Zoom, or as we practice other means of social distancing. I’m getting used to teaching a Sunday School class by Zoom, but preaching to people where their faces are half covered up causes emotional connections difficult to make. I know people are ministering to one another through social media and porch drop-offs, but there is a deep longing for human touch that has gone woefully lacking. No doubt, we don’t need to start hugging and high-fiving on Sundays, but we desperately need to find a way to recapture the social image of God in our corporate lives. That, in and of itself, is the problem. Our corporate lives have been obliterated.

How do we promote a corporate life in this climate? I’ve seen videos of people who have constructed family hugging booths where grandparents from out of town can visit their grandchildren and hug on one another through a plastic sheet that has open-ended appendages securely attached for arm insertion. I’ve seen folks kiss on windows against the pressed lips of an isolated loved one. It’s not the same, but it’s better than nothing. The bottom-line, we need to do whatever we can to stay socially connected, in spite of our differences. We will not be able to come to any consensus of what’s right and wrong; i.e., the moral image if we can’t connect with one another socially. Human connections make for human correctness!

Please look for ways this week to connect. Be safe and creative. People are dying on the withered vine of emotional cut-offs and the lack of physical touch. We weren’t made for this kind of life. Thank God that Jesus clarified where all this pain and angst is coming from. John 10:10 gives us Jesus’ assessment of this very succinctly: “The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.”

So, we pray, “Lord, please give us a vaccine to kill this virus so we can emotionally and physically reconnect. The fabric of our lives, country, culture, and world depend upon your healing us. Let it be soon; in Jesus’ name. Amen.”

Resurrection Ferns on Live Oaks

The “Angel Oak” on John’s Island, SC near Charleston is a survivor. Hurricane Hugo did significant damage to it in September of 1989, but it has since recovered. It’s a huge live oak tree that everyone ought to see if they want to increase their hope and courage. That tree has been around through much worse things than COVID-19. It fits the description that someone ascribed to special trees, “Every great oak was once a little nut that held its ground.” Amen to that! With hope and courage, we, too, can survive. The “Angel Oak” is 400-500 years old. It stands 66.5 feet tall, measures 28 feet in circumference, and produces shade that covers 17,200 square feet. Its longest branch is 187 feet in length. It is the star of the American Live Oak Society.

It makes me wonder if we are the stars of Jesus’ Resurrection Society? By the way, we have a huge live oak in our yard that has what are called “Resurrection Ferns” growing on its aged limbs. When it’s too dry they turn brown and crispy. When there’s rain, the bounce back, and resurrection happens. That’s my prayer for us in our pandemic-ridden world. May we sprout God’s resurrection power, and take courage!

Frankly, I wonder if the coronavirus has done as much damage to our faith as fear has. Don’t get me wrong. Fear has its place. An abundance of caution is a good thing, but holding our ground in the onslaught of life also takes courage and more than a little bit of bravado. I was raised by a Mother who went through a lot, and it took a toll on her. Her by-word whenever I left the house was, “Be careful!” Being careful is a good thing, but life also takes daring and a lot of inspired recklessness.

Some of you recall the 2002 Winter Olympics. Michelle Kwan was the queen of world figure-skating. She was the darling of the sport, and rightly so. In 2002 there was an upstart 16-year-old at the Salt Lake City Olympics: Sarah Hughes. She skated with reckless abandon and did it flawlessly, winning the gold medal over Michelle Kwan. I remember the commentators describing how the upset happened. Michelle Kwan skated not to lose, and Sarah Hughes skated to win. One used too much caution, and one threw caution to the wind, and won. Which do you most resemble?

A lot of people absolutely love their SUV’s. Sport Utility Vehicles aren’t exactly known for their smooth comfortable ride. They aren’t as roomy as a minivan or as nimble as a regular car, but people love them. Car manufacturers have watched the SUV phenomenon with great interest. Gas mileage certainly isn’t the incentive to buy one, so what is the reason? Well, people do like the extra roominess over a regular sedan, but the primary reason people like them is safety. As a matter of fact, one SUV company has capitalized on that sentiment in their advertising: “Look upon it as a 4,000-pound security blanket.”

We want security in these uncertain times. Security companies are doing quite well in the midst of our national unrest. Gun sales are at an all-time high. We have embraced a bunker mentality, and it’s both the law and the prudent thing to do with COVID. I hope, however, that the drug manufacturers are not being that cautious in their pursuit of a vaccine. Sure, they need to be responsible and ethical in their trials and testing out of safety for the human Guinea pigs, but slow thinking and a plodding response isn’t going to help us get to where we need to be in this battle. Sometimes you have to chunk a cruise ship attitude and become a battleship.

Would you want your child who is writhing in pain to have to wait until the doctors ran every test “just to be safe,” or would you want them to go into surgery as quickly as possible and get that about-to-rupture-appendix out? Okay, so a balance is needed, but I prefer action over slow reactions and too much navel-gazing. I would much rather have a “Human Dynamo” on my team than a “Steady Freddie.”

John Wesley, Methodism’s founder, preferred action, and deeds over words. One of the early American Methodist preachers is a perfect example: Peter Cartwright. One time while he was preaching a vulgar-mouthed man threw a rotten tomato at him. In his diary, Peter Cartwright said, “I pummeled him lustily while singing ‘All Hail the Power of Jesus’ Name.’” My kind of guy! Another time in Cartwright’s ministry he was warned that President Andrew Jackson would be in attendance. Cartwright was told to tone things down and show the president some respect, and try not offend him. Peter Cartwright got up and spoke, “I understand that President Andrew Jackson is here today. I have been advised to be very guarded in my remarks. Let me say this the same way I would tell you all: Andrew Jackson will go to hell if he doesn’t repent of his sin.” Everyone gasped! President Jackson walked up to Cartwright after the sermon and said, “Sir, if I had a regiment of men like you, I could capture the world.”

Evidently Peter Cartwright was a nut who held his ground. May we be like-minded people of hope and courage so that we can look danger in the face, and skate to win! Amen.

Tombstone-Cleaning in a Pandemic: Fighting Depression

Pastoral ministry has been steady and unrelenting in this COVID-19 environment.  If anything, most clergy that I know have been working harder than ever, and there’s no break. Please be kind to your pastors as we keep leaning into these uncertain times. We weren’t trained in seminary to do all that we do in a virtual world with 24/7 digital access. It is stressful to the point of emotional, physical, and spiritual exhaustion.

My temper has been short. Sleeping has been difficult. Dreams have been vivid, but not soothing. Eating my problems away has served only to compound them. Usually it is only inanimate objects that get my goat. Lately it’s been anything, everything, and everyone who gets on my hypersensitive nerves. Lucy of “Peanuts” comic strip fame doesn’t have to charge a paltry nickel to give me the diagnosis: depression.

Usually when I’m down the sure-fire cure is to get busy on a project. All kinds of projects have been done over these 19 weeks of isolation. Beyond the constancy of ministry, there have been other tasks to do. Planting blueberry bushes was one project. It had been a long time since I used dreaded posthole-diggers but I dug ten huge holes, plus amended the soil with enough wettable sulfur to make it more acidic for the blueberries. Unfortunately, in my COVID-fog, I ordered twenty bushes instead of ten, and ended up planting two per hole, plus they sent me a couple of extras.

There were lots of such projects around the house. Cleaning out and organizing cabinets, installing shelves, gardenia bushes were planted, several foundation shrubs were replaced. Unfortunately, once you start doing home projects they begin to multiply. You can’t paint one room without it making the rest look like they need it. I have dug, piddled, planted and tried to work myself out of the funk that I’m in. The plan worked until the nutsedge invasion.

Nutsedge, otherwise known as plain old nutgrass, is insidious. When you cut your lawn, it’s the nutsedge that comes back first and rises above your manicured lawn like a greenish-yellow monster. Every time you cut the grass, it gets worse because it spreads. Half my yard is infested. I bought “Sedgehammer,” an appropriately named nutsedge killer. It’s expensive stuff, like $200 per ounce expensive, and I had to purchase a surfactant additive to make the deadly stuff stick to the invading army of nutsedge. I sprayed the whole yard multiple times. Still there. Bought a different product, same woeful results. This was a project that I made worse instead of better. The nutsedge pushed me into heinous depression. This was my tipping point: Nutsedge is something I can’t fix, and I’m a fixer! Wham!

We all like projects where we can accomplish something, and see the results. I thought maybe that would help, so I have spent quite a few days social distancing with dead people in a cemetery. I have driven 18 miles from Aiken to Edgefield, SC to clean off my brother’s grave, and my Mom and Dad’s graves. I ended up cleaning off grandparent’s tombstones, great-grandparents’ and more. Fifteen wheelbarrows of gravel have spruced up the family plot. I figured out the right combo of chemicals, tools and elbow grease to get those gray-green lichens out of the carved dogwood blossoms that encircle my parent’s marker. I have a new appreciation for dental hygienists, and the need for everyone to floss. However, let me tell you that one of the most satisfying things that I’ve done during the entire pandemic is to make my family’s multiple tombstones shine like brand new. I also sprayed on enough heavy-duty year-long grass-killer to fry the rest of my scalp off like the scorching summer sun. I wish the nutsedge was as easy!

Have you been in a funk? Are you depressed? We need projects to accomplish, but sometimes they’re futile. We need one another, and we’re made by God to have human contact, but the pandemic has relegated us to lonely cemeteries. If you’re like me, you’ve either run out of projects or the brains to fix them. Depression has set in. We perfectionists, who have more than a touch of obsessive-compulsive disorder, are FREAKED OUT by the chaos in our world. But, here’s the good news. God is God, and I am not! As much as I think that mantra is tattooed on my brain, I forget. God is God, and I am not! God give me the serenity to accept the things that I cannot change, the courage to change the things that I can, and the wisdom to know the difference. Whew!

The harried mother of a newborn reached for her cellphone and heard a loving voice say, “How are you, Darling? What kind of day are you having?” “Oh, Mom,” said the young mother while breaking into tears, “I’ve had such a bad day. The baby won’t eat. The garbage disposal is backed up and leaking. I need to go shopping, but don’t have the energy, and besides I’ve just sprained my ankle and have to hobble around. The house is a wreck, and I’m supposed to have two friends over for dinner tonight.”

The mother was shocked and full of sympathy. “Oh, darling,” she said, “sit down, relax, and close your eyes. I’ll be over in half an hour. I’ll do your shopping, clean up the house, and cook your dinner for you. I’ll feed the baby, and I’ll call a repairman I know who’ll be at your house to fix the garbage disposal and leak in a jiffy. Now stop crying. I’ll do everything. In fact, I’ll call George at the office and tell him to get over at your house and help, too.”

The young mother asked, “Who’s George?” Her mother replied, “Why, George! Your father… Is this 284-1373?” The young mother replied, “No, it’s 284-1376.” The older woman said in return, “Oh, I’m sorry. I guess I have the wrong number.” There was a short pause. Then the young woman asked, “Does this mean you’re not coming over?”

Are you feeling it? A lot of us are, aren’t we?  So, we pray, “Please, Lord, show up in our time of need. We don’t know what to do, or which way to turn. Save us from this pandemic; in Jesus’ name. Amen!” Thank God that we reopen the church this coming Sunday. I sure do need it!

Needing a New Exodus

Do you think things are improving, going sideways, or backwards in our world? N.T. Wright’s book The New Testament in Its World is proof-positive that the world has seen worse days than ours, but it also wonderfully lays out God’s plan in Jesus Christ to redeem the world, and set things right. It has been a timely study with all that we have going on. It addresses our COVID-19 ravaged and racially distraught world with mascots changing, statues toppling, and every other kind of turmoil.  It begs the question, “Where do we turn for an expectation that everything is going to be okay?”

 Decades ago we saw impoverished and victimized people find hope in Liberation Theology. The leaders of this movement were primarily in Central and South America, with people like Gustavo Gutierrez, Jose Bonino, and Oscar Romero. The 60’s and 70’s gave birth to similar movements in the US with the work of James Cone and Carol Christ with Black Liberationist Theology and the Feminist Movement. Though some have said that Liberation Theology is a relic of the past, recent events have given it new life.

If Jesus is King, though some might find the notion of royalty offensive, then how does that shape our current theology of God’s Peaceable Kingdom? How do we keep things both orthodox and sensitive to the plight of the oppressed? One way to do that is to use what the earlier practitioners used. They based their whole premise of God taking the side of the poor on the Exodus events. The Exodus became an outright call to revolt and protest in an earlier generation, but what many find most hope-filled about the Exodus is that God does the action, the saving, and the liberation. We’re actors in the drama, but God is the Director.

The Exodus is, therefore, not as much about anarchy and lawlessness, but non-violent witness. If focused on what God does, then it truly represents the original Exodus. The Jews in Egypt didn’t fight back. God did it for them. This has been the most successful model of real liberation. Although it is not natural for any of us to be passive, even Jesus’ “exodus” from the tomb wasn’t by his own hand. God delivered him, and He can deliver us! It is God’s mighty acts in salvation that give us hope. No protest movement or revolt will long live unless God be the Warrior that defeats pharaoh’s armies and parts the waters!

The Exodus events are echoed throughout the entire Bible and human history. Think about how its themes are repeated. Moses is called from childhood to be special as he was saved as an infant from drowning and raised as an adopted child of pharaoh. Jesus certainly had a unique birth through the Virgin Mary. Moses worked many signs and miracles, and so did Jesus. God provided Moses with bread from heaven in the form of “manna,” while Jesus fed the multitudes and called himself “the Bread of Life.” Moses liberated people, and Jesus frees us from sin, death and so much more. Moses led the people through the wilderness to the brink of the Promised Land, but Jesus takes us all the way in! Jesus is Moses on steroids. Jesus delivers and gives real hope that lasts.

There are more similarities than imaginable. For instance, it is perfectly appropriate for, “The Ten Commandments,” with Charlton Heston to be shown at Easter, an Exodus movie that merges with Jesus’ own exodus/departure from the grave. The Jewish deliverance commemorated via the Passover meal is fulfilled in Jesus, as it says in I Corinthians 5:7, “Christ our Passover has been sacrificed for us, therefore let us keep the feast!” Jesus becomes the unblemished Passover lamb that was sacrificed to protect us. He is called “the Lamb of God” by John the Baptist (John 1:29), and “the lamb that was slain before the creation of the world” in Revelation 13:8. The connection with Jesus and the Passover meal in Exodus are obvious!

There are also plenty of similarities between Moses and Jesus. One is the comparison of Moses on Mt. Sinai and Jesus on the Mountain of Transfiguration. In their respective mountaintop experiences, we see that Jesus is transfigured and his face and clothes are brighter than lightening, while Moses’ face was shining so brightly when he came down from Sinai that people couldn’t dare look at him. Jesus takes Peter, James, and John with him up his mountain, and Moses takes Joshua. For both Moses and Jesus, a cloud covers the mountain, and God speaks from both clouds. The similarities are beyond coincidence.

Another similarity between Moses and Jesus occurs when they do miracles. Pharaoh’s magicians declared in Exodus 7:16-18 that Moses did his signs, “by the finger of God.” Luke 11:20 says that Jesus also did his, like driving out demons, “by the finger of God.” Over and over again, you can hear the words and phrases of the Exodus repeated and magnified in Jesus’ ministry and in all the writings of the New Testament. Words like “redemption,” “redeem,” “deliver,” “deliverance,” “slavery,” and “freedom,” are rooted in the Exodus experience. Maybe the correlation isn’t an accident.

Perhaps the storyline of the entire Bible and all of human history is about God’s rescue mission to give us all a way out, an EXODUS from whatever is attacking us. It’s not a new thought either. People have long clung to Exodus hope when caught in a bind or worse.  We need a Deliverer, and an Exodus. This has been repeated throughout history. For instance, it was Esther who, “for such a time as this,” helped inaugurate the Israelite’s return from exile back to the Promised Land, a mini-Exodus, out of Babylonian and Persian bondage. Just take a look at Nehemiah 9 to see the correlation. Look at Psalms 77 and 78 to encourage you when you feel in bondage. Both the Old and New Testaments use the Exodus as a sign that no matter what God’s people are going through, God isn’t going to let us down.

The Exodus inspired African-American slave spirituals like “Go down, Moses, way down in Egypt’s land. Tell old pharaoh, let my people go!” To be set free, of course, is not just an African-American desire. We all need Jesus to get us out of the mess we’re in. Liberation is the desire for anyone who is overwhelmed by bondage as an oppressed people, those overcome by addictions, depression, health constraints, COVID-19, job losses, financial crisis, and death itself as it lurks at everyone’s door.

Would it make things better if we saw Jesus as the New Moses, a Better Moses, and the Only Everlasting One who can set us free? I think so, especially for such a time as this. We all need a mini or a maxi-Exodus. I pray so! Let it happen, God, through Jesus Christ our Lord. Amen.

God’s Right Hand Man, Ours, too!

Ascension Day doesn’t really make the hit parade of Christian holidays, but it should! It proves Jesus’ triumph and exaltation to “the right hand of God the Father Almighty,” as the Apostles’ Creed declares. Easter is the highest point of our faith and has, of course, always been tied to Passover. The reason the date of Easter shifts is because Jesus’ death and resurrection coincided with the Passover. So, ever since the inaugural Easter, it has always come on the first Sunday after the first full moon after the spring equinox. Easter, therefore, can range between March 22 and April 25 each year.

Ascension Day is always 40 days after Easter because Luke says in Acts 1:3, “After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God.” Forty days after Easter is always a Thursday. This Thursday is Ascension Day!

We need to recapture its importance because it gives so much hope and encouragement, especially during the COVID-19 pandemic.  Ascension Day confirms that Jesus has been elevated to God’s right hand. That act symbolizes his identity as King of Kings and Lord of Lords. He’s literally God’s Right-Hand-Man! We usually shake hands with someone using the right hand because the right arm is most people’s side of strength and where a weapon might be held. Shaking right hands reveals that a person comes without a weapon, in peace.

A right-hand-man is, therefore, exalted, strong, dependable, the first to be called upon, and a representative of the one at whose right hand they sit or stand. When you see one, you see the other; and we know Jesus said when you’ve seen him, you see the Father (John 14:9). There are many passages about Jesus sitting at the Father’s right hand: Luke 22:69, Colossians 3:1, Psalm 110:1, Hebrews 12:2, Hebrews 8:1, Matthew 26:4, I Peter 3:22, Mark 16:19, Acts 2:33, Hebrews 10:12, Revelation 3:21, Hebrews 1:3, Ephesians 1:20, Mark 14:62, Acts 5:31, and there are more! Please read them this week and be encouraged!

Ascension Day’s importance as evidenced in Scripture gives great hope. Jesus is too tough to tame. He’s king of the universe, an embodiment of the Father’s glory, power, and strength. There is nothing too big or bad that can defeat him. He has already defeated everything that comes against us, and it keeps getting better and better because He ascended. Jesus told the disciples that it was better for them if he ascended so the Holy Spirit would come (John 16:7-16).

In other words, Jesus said that his ascension triggered the outpouring of the Holy Spirit 10 days later at Pentecost. Jesus could only be in one place at one time, but the Holy Spirit, which is His Spirit, can be everywhere. This is what Peter meant in his first sermon after Pentecost when he spoke about Jesus and what was happening, “Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear (Acts 2:33).” Amen!

Jesus’s exaltation through the Ascension gives us the Holy Spirit and confidence so that we might have forgiveness of sins and be empowered by the Holy Spirit!  Over and over in the Bible it tells us what Jesus is doing while He is at the Father’s right hand. He’s praying for us, you and me! What could be more encouraging? Romans 8:34b says, “Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us.” Hebrews 7:25 says, “Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.” He is interceding for us, intercedere, as our literal “go between,” as the word itself means. Jesus becomes our “Right-Hand-Man,” along with God the Father’s, in speaking up for us, defending us, doing everything possible to help us. What an encouragement!

The most powerful example of Jesus interceding for us is with what happened to the first deacon, Stephen, in Acts 7:54-60. Stephen is being stoned to death as the first Christian martyr when, as he was being executed, says “Look, I see heaven open and the Son of Man standing at the right hand of God (Acts 7:56).” This is amazing confirmation of the importance of Ascension Day and what Jesus continues to do for us who believe.

The interesting thing is that it portrays Jesus, the One that the Scriptures mostly say is “seated at the right hand of God the Father,” as standing at God’s right hand in this passage. Some say this is Jesus giving Stephen a standing ovation! It leads me to believe that there are times, tough times, in our lives that Jesus stands up and shows up in mighty ways on our behalf. Amen! Amen! This is my prayer: “Please God, remind us this Ascension Day, this Thursday, that you have been exalted and are ever ready to pour out your Holy Spirit to comfort, empower, and teach us. You are interceding for us, STANDING UP for us when times are difficult. We are so grateful! In your powerful name, we pray; Amen!”

National Nurses Day, Teachers, and Mother’s Day

Today, May 6, is National Nurses Day. It is the beginning of a weeklong celebration that culminates on May 12, the anniversary of Florence Nightingale’s birth. She was the “Lady of the Lamp” that modernized nursing in the field hospitals of the Crimean War that was fought between her native Britain and the Russians in the 1850’s. Those of you who are nurses or related to one have attended those “Lighting of the Lamp Ceremonies” in which a nurse is given a small white ceramic lamp with a candle in its holder on one end to remind them to pierce the darkness with care and compassion. This is exactly what Florence Nightingale did in the cramped conditions of Crimea, and what nurses are doing today.

As Christians during this pandemic we join in this effort to bring light to those in the throes of darkness. Mothers have also taken on the role of nurses during this pandemic trying to bring light to children and families. Those who weren’t teachers by profession have been tasked, along with Dads, to make sure school packets have been thoroughly vetted with reading assignments, math, and all the rest completed. Nurses and Moms alike have had to console children and patients of all ages while they can’t see or play with their friends or have visitors, even family, as they are sequestered in hospitals. Nurses have been the last family some dying persons have known. God bless them in handling this profound responsibility.

It’s what nurses, and Moms do, others, too, and moms and nurses come in every imaginable guise. Some nurses are men, and some Moms are “Mr. Moms.” This isn’t about gender-bending, it’s about all of us as grandparents, parents, medical personnel and others each doing our part to pierce the darkness. As much as parents have been overtaxed, and out of their element in teaching an unfamiliar way to do math, and children are missing their friends.  Think about another group – teachers who are not only missing their children and colleagues, plus they have been thrown into distance-learning without much, if any, preparation. God bless the teachers during this difficult time.

Medical personnel, nurses, doctors, teachers, children and youth, churches, ALL of us have been learning on the fly. All of a sudden our worlds have been turned upside down. There is no NBA, no golf tournaments, Major League Baseball, no college hoops and baseball, or spring football practices. We don’t even know if sports will gear back up in the fall, much less our favorite TV shows. Instead of sports and Hollywood celebrities in the spotlight, our heroes have been frontline nurses, doctors, medical personnel, and teachers who are being valued like never before. It’s about time for all of these first responders, last responders, and everyone in between to be honored. Maybe, instead of the world being upside down, it’s finally right side up for a change. If only we would carry these new values into the future, and those in helping professions get paid as much as a movie star or a top NFL draft pick!

Right now we have a values war taking place. Some of us want our freedom so much that we will fight to be able to go to the beach, or wherever we think our right to freedom of assembly will lead us. Others of us, are wanting to be extra careful, wear our masks and gloves and sanitize everything. Perchance, we’re trying to answer the wrong questions between what are my rights as a “Don’t Tread-On-Me” libertarian and a “What-Is-Best-For-Everybody’s-Protection” law-abiding citizen. The better question might be, “What does God want me to do?”

To answer that question as simply as I can while honoring mothers for Mother’s Day, nurses during National Nurses Week, other medical personnel, store shelf stockers, first responders and anybody else who is exposing themselves in harm’s way is with this one thought, “What would my Mother want me to do?” That’s a good question as we reopen the country, continue social-distancing, and try to save lives as nurses or anyone else. Mother never steered me wrong. What would she do, and what would she want me to do? I never left home without her admonition and love ringing in my ears, “Be careful. I love you.” I never heard her say, “Make sure you do something risky today,” or “Do whatever you want to do and don’t think about how it affects anybody else.” It was always the opposite.

As a matter of fact, her voice and phrases sounded a lot like God’s. Maybe the best way that we can honor Nurses and Moms this week, and everybody else we need to value is to ask what’s God’s voice telling us? W.W.J.D. for me this week is going to sound more like W.W.M.D. – What Would Mother Do? That question turns my world right side up!

If you’re a nurse or Mom or just overwhelmed and maxed out then I’ve added two songs by Matthew West. The first titled, “Quarantine,” is a bit of comic relief, and the second is for all of you on the front lines at home and the hospital, “Hope Returns.”

 

I Miss Church!

Where is the church in these quarantine days? It’s everywhere, and that’s a good thing. We certainly miss being together though. Let me start with where the church staff is. We miss everybody and being together. Zoom meetings are nice, but still not the same. We’re steady at work, maybe more than ever, just in a different way. Everybody needs a pat on the back every now and then, and this crew has earned it, so thanks for all the notes of encouragement. Every two weeks I have been writing reports for our Staff-Parish Committee so that I can affirm what each staff member is doing during quarantine. Each person has gone above and beyond! We don’t know when we will be back together, but we’re certainly doing ministry in the meantime.

You are doing ministry, too! It may not feel like it sometimes, but you are. This church is all about the mission of Christ. You’re doing ministry wherever you are, and your cards, calls, Facebook posts, emails, texts, and continued giving are a witness to it. The church is deployed, not unemployed. During COVID-19 we may not be physically in the church building, but let me tell you that the church, staff and congregation alike, is busy. Satan may think he’s won by closing churches down, but we’re not closed. We’ve just left the building! We’re meeting by Zoom, phone calls, texts, mail, Facebook Live, and last, but not least, by prayer. We’re having church in people’s houses and rooms, and all sorts of places. We’re proving the fact that the church is not a steeple, it’s the people.

This doesn’t mean that 104 Newberry Street isn’t important, or that we don’t miss it. While we’re doing church offsite we also want our facilities to be in their best shape when we get back. We’ve discovered that this is a great time to catch up on some repairs. It is also a great time for us to disinfect the whole building. We want to make sure that St. John’s is the safest place in Aiken when we’re able to come back together.

 There’s already been one complete top-to-bottom disinfecting done to our huge facility. We will do it again before we return. Yesterday our Trustees voted to purchase 3 motorized disinfecting atomizers and 100 gallons of a liquid virucide that can be sprayed on every surface, and kill coronavirus and every other germ in five minutes. These machines can do 5,000 square feet in 15 minutes, and our buildings are about 25,000 square feet.

The reason why we’re doing this is quite apparent. The church building itself is a physical, emotional, and spiritual sanctuary for all of us. For instance, we call the most used worship space a sanctuary – a sacred safe place! There are towns that have bird and squirrel sanctuaries. Well, the church is our people sanctuary. Maybe you’ve noticed the ceiling in the sanctuary, and how it is shaped like the interior hull of a ship. It’s meant to look like that. For centuries, churches ceilings have been reminders that the sanctuary is like Noah’s ark that saves us from life’s floods by floating us to safety.

Every part of the church, from the Faith Center’s Cross and Fronds sculpture to the outdoor signs, carries spiritual meaning and encouragement. As a side note, I’ve seen some hilarious, helpful, and pointed church signs during the pandemic: “Give us clean hands, O Lord, and a Purell heart,” “Services cancelled. God is now making House Calls,” “Jesus rode an Ass into Jerusalem. Keep yours at home!” and “6 Feet Apart is better than 6 Feet Under.” Well, sorry if these may have been a bit over the top, but, while most of our bodies are at home, we want our signs, ceilings, and symbols to communicate that Jesus is Lord, and that He will defeat COVID-19.

Church members and staff are deployed beyond the walls, with most of us working from home. As we think about getting back to worshiping together, we all need to get prepared: What can we do to disinfect our lives, and clean up our individual temples of the Holy Spirit? The church has left the building, and that is always a good thing, but what kind of shape will the church building be in when we come back? How about us? I think we’re finding out that the church is the people and the steeple. It’s both/and nor either/or. Thanks for who you are, St. John’s [insert your church’s name]!

 

King Jesus versus the Pandemic

The pessimist may be right in the long run, but the optimist has a better time during the trip! Who will do better in the COVID-19 pandemic: the person who sees the glass half-full, or half-empty? Think about our faith and Christian optimism. Isn’t the empty tomb the basis of our faith? The disciples weren’t behind just closed doors. They were locked! Being locked up is the story of our cooped up lives lately. The disciples were scared, and so are we. Where’s our optimism?

It’s in Jesus! Easter forever reminds us that Jesus was, is and will be triumphant. Certainly Jesus had moments of pessimism when dealing with the religious leaders, and even his disciples, but he never wavered in his trust of God. Even when he began his recitation of Psalm 22, “My God, my God, why have you forsaken me?” he knew the rest of the psalm, and how it ends in victorious optimism. Please take the time to read the whole thing, and see the dramatic swing from a woeful attitude to the crescendo of faith. It ends with an exclamatory, “He has done it!”

Put that phrase into the context of Jesus on the Cross when he said, “It is finished,” and it makes what sounds like a sad surrender become a spike-the-football moment. “He has done it!” Wow! No matter what our trials, He has done it! He has done it before, and he can do it again! God’s got this! Do we believe it?

One can hear the echoes of optimism through the lives of the faithful over the centuries. Just focus on St. Paul and his life, and that’s inspiring enough. In prison in Acts 16:23-34, Paul and Silas were beaten with rods, severely flogged, stripped naked, thrown into prison, their feet locked into stocks, but at midnight, instead of crying, they started praising God while singing hymns. This is the same Paul who said in Romans 8:37-39 that we are more than conquerors through Jesus. So much so that, “neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor ANYTHING in all creation will be able to separate us from the love of God that is in Christ Jesus our Lord.” Amen. Take that COVID-19!

It’s a rough world, to be sure, but Jesus is Lord of Lords and King of Kings. Oh, how we have an opportunity during these quarantine days to sing hymns at midnight, to be people of joy, to be overcomers that are more than conquerors! What good does it do your spirit to be a whiner? Nothing. We all know it’s tough, some more than others. There are things that can keep us awake with worry every night, but remember the words of Isaiah 26:3, “He will keep in perfect peace those whose minds are stayed on Him.”

What are our minds focused on? Three people were visiting the Grand Canyon: an artist, a pastor, and a cowboy. As they stood on the edge of the huge gash in the landscape, each one responded with surprise. The artist said, “Ah, what a beautiful scene to paint!” The minister cried out, “What a wonderful example of the handiwork of God!” The cowboy said, “What a terrible place to lose a cow!”

Can’t we look on the bright side and choose joy instead of woe and worry? Joy isn’t the absence of suffering, it is the presence of God. As someone said, “An optimist may see a light where there is none, but why must the pessimist always run to blow it out?” As people of faith, we know that there is a light at the end of the tunnel, and it is not an oncoming train. It is the light of the glory of God seen in the face of Christ. The devil isn’t going to have the last word, and neither is this pandemic. God has got this! He has done it! God has got this! Jesus is King! He has done it! Jesus Christ is King!