This week’s lectionary text from Isaiah 1:1, 10-20 couldn’t be more appropriate given the context of our national pain and shame:
The vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah. Hear the word of the Lord,
you rulers of Sodom;
listen to the instruction of our God,
you people of Gomorrah!
“The multitude of your sacrifices—
what are they to me?” says the Lord.
“I have more than enough of burnt offerings,
of rams and the fat of fattened animals;
I have no pleasure
in the blood of bulls and lambs and goats.
When you come to appear before me,
who has asked this of you,
this trampling of my courts?
Stop bringing meaningless offerings!
Your incense is detestable to me.
New Moons, Sabbaths and convocations—
I cannot bear your worthless assemblies.
Your New Moon feasts and your appointed festivals
I hate with all my being.
They have become a burden to me;
I am weary of bearing them.
When you spread out your hands in prayer,
I hide my eyes from you;
even when you offer many prayers,
I am not listening.
Your hands are full of blood!
Wash and make yourselves clean.
Take your evil deeds out of my sight;
stop doing wrong.
Learn to do right; seek justice.
Defend the oppressed.
Take up the cause of the fatherless;
plead the case of the widow.
“Come now, let us settle the matter,”
says the Lord.
“Though your sins are like scarlet,
they shall be as white as snow;
though they are red as crimson,
they shall be like wool.
If you are willing and obedient,
you will eat the good things of the land;
but if you resist and rebel,
you will be devoured by the sword.”
For the mouth of the Lord has spoken.
Can we take a hint from God? Doesn’t this passage offer an indictment upon our so-called faith and rituals? Faith that is real does something and it’s genuine. God asks for willing obedience, not empty words. Isaiah knew what he was talking about. He had been a prophet through the reigns of four separate kings of Judah. He had seen it all, just like we have in our media-saturated world. But God made sure that Isaiah wasn’t too used to what had become commonplace. God woke him up to ask hard questions of his own people.
We also must ask and answer a hard question, “What’s wrong with America that 31 people were gunned down in the span of 14 hours?” Before we show our political bias and reach the easy assumption that both shooters were cut from the same cloth, think about the fact that the perpetrators came from very different ideological perspectives. The one in El Paso was anti-immigration specifically of Hispanics. The one in Dayton was a supporter of Bernie Sanders and Elizabeth Warren.
Beats me, and I don’t dare think there’s an easy answer to the problems, the hot-button issues that our country is facing. White privilege is real and is a culprit, but in a man-on-the-street poll this morning, I did a survey asking individuals what they thought were our most pressing problems that could lead us to this horrible place in which we find ourselves. Here are the results in no particular order: assault guns, drugs and opioids, racism and tribalism, quality education, the demise of the traditional family, homelessness, suicide, protecting the unborn and vulnerable adults, slick as boiled okra politicians (there are some good ones), godly values and morality, mental illness, domestic abuse, child abuse, social media (including television), liberals, conservatives, and xenophobia. It runs the whole gamut, doesn’t it? And, there’s more, I’m sure because nobody said Iran, the economy, North Korea, healthcare, or even the recently ratcheted up trade war with China.
Now, here’s what ticks me: What are we going to do about these issues? Gleaves Whitney, college professor, said, “I want you to know that we are only one generation from barbarism. Think about it. If teachers and parents and the clergy fail to transmit the culture, then in just one generation that civilization can lose significant knowledge of its heroes, models, ideals, and principles, and then an enervating nihilism can set in.” Enervating nihilism is a debilitating destructiveness. Something that enervates is the opposite of something that invigorates and energizes, and nihilism is the rejection of all religious and moral principles in the belief that life is meaningless. This is where we are right now. We have become so desensitized to the ubiquitous problems that we’ve simply given up. We seldom have the energy even to say, “We’re going to hell in a handbasket!” Hell is already here especially in the minds of the shooters.
I read of a young Frenchman who stood on a dock in Calais, France, and watched two Englishmen get off a tourist boat. As soon as they were on the dock, he immediately shoved them off the side and into the water. As the Englishmen scrambled back up and did their best to shake off the water that had soaked them, one of them asked the Frenchman, “Is this any way to treat a foreigner? Why did you do this?” The Frenchman replied, “That was for burning Joan of Arc at the stake.” Then the Englishman said, “But that was 600 years ago.” The Frenchman retorted, “Oui, but I just learned about it this morning.” This is our immediate conundrum, too. In the face of all of our problems, we focus on the ones that are most immediate, that we have some personal stake in, or finally drive us to do something!
What defines the “tyranny of the urgent” for you? I’m sick of ignorantly and recklessly blaming one person or another, even the deep-pocketed gun lobby. What are WE going to do about our problems whether its gun violence, immigration, or opioids? Instead of enervated passivity, our children deserve better. It is time to quit sitting on our hands or wringing them with inaction. Enough is enough! Do we have the moral fortitude to be like Jesus and tie together a whip of cords and run the evil out of our society?
As our seminary intern, Douglas Herlong, said to me yesterday, “Words are words. Promises are promises. Excuses are excuses. Performance is reality!” Aren’t we sick and tired of words, promises, and excuses? I sure am. There are injustices and wrongs all around us. What are we going to do? What are you going to do? Our hands are bloody, according to Isaiah, and it’s time to wash them!