Ferguson and the Pecking Order

“The Pecking Order,” is what my father-in-law, Guy Godwin, a retired High School principal, called the tendency for one person or group to try to dominate or lord it over another. The pecking order can be seen in Ferguson, Missouri and it’s everywhere else, too. I saw it as a child at mealtime, especially at holidays, when there was a “Children’s Table,” and we went last. From schoolyard bullies, family systems and birth order, businesses and preferential treatment, or the socio-economic pigeon-holing of the have’s and have-not’s, there is always a pecking order. I want to say, “Like it or not, deal with it,” but I don’t like it. None of us should. I think that it is a pattern of existence that predates society and civilization. It goes all the way back to Lucifer’s attempt to usurp God’s throne in Isaiah 14:12-15. It is found in Adam’s silence when he and Eve were tempted in the Garden. It’s been in every culture since and seems to be an integral but horrific characteristic of human nature. It’s in the animal kingdom, too, and surely brings out the barbaric animal in us.

We like pecking orders because it sets up one of the most insidious patterns of sinful behavior: the “blame game,” and proves my Dad’s point when I thought that I was doing some new, unique, and improved sin as a teenager. He would say, “Son, You don’t think your brothers didn’t try that, your uncles, me, and your grandfathers? There isn’t anything original about original sin.” That might have been my first theology lesson. Yes, there’s nothing original about attempting to stratify society and try to either hurt or blame somebody else. We’re great at being victims, and victimizing. Unfortunately, it’s true. Did Bill Cosby victimize women? Seems so. Did the Ferguson Police Department with its out-of-balance ratio of white-to-black police officers promote victimization? Seems so. Didn’t someone say that perception is reality?

So whether one thinks one side is right and the other wrong is irrelevant. The fallen human desire to have pecking orders presupposes that one race always wants to be higher on the rung of society and the way to get there is to demonize the next lowest, and the next lowest does it to the next lowest, ad infinitum. The problem is that in God’s view all of humanity is simultaneously at the top of the heap and at the bottom in a sense. Every one of us is at the same time a little lower than the angels (Psalm 8:5), and sinners who have fallen short of the glory of God (Romans 3:23). We’re the best that God has to offer and our own worst enemies.

The problem with racism and the blame game is that we can repent over and over again and we’re still stuck in victimization. I’m not saying that we need to let perpetrators off the hook. We need to hold people accountable, but sadly grand juries and street mobs view evidence that we all know is skewed. Every so-called fact has bias, and we wonder like Pilate, “What is truth?” My father-in-law was right. Most mayhem and what’s wrong with the world isn’t about the facts, it’s about the darn pecking order.

Well we could try the communist method and not have a pecking order at all but, truth be told, even in communism and socialism there’s a pecking order. One person explained the difference between capitalism and communism this way: “In capitalism, man exploits man. In communism, it’s the other way around.” Pardon the sexist language, but isn’t it true: the only difference is that you trade one set of fat-cats for another?

How do we move past Ferguson and racism, elitism, unfair judgment, and the pecking order tendency we all have? I suggest we own it, confess it, and repent. We need to admit that our judgments are very often not true, our assumptions are false, and our elitism actually betrays our very weakness. We are all pitiful creatures that need a Savior. The only way to make this world right can’t be legislated, though we can continue to try. The only way to have lasting peace and harmony isn’t through riots and demands. It’s through emptiness and non-violence. I daresay and mean it 1000% – it’s through a come-to-Jesus meeting for all of us. The only way for us to move forward is through self-sacrificial love, forgiveness, and human transformation. In other words, through an encounter with Jesus. Therefore, we pray the Kyrie eleison, “Lord, have mercy. Christ, have mercy. Lord, have mercy.” No more pecking order except Jesus as Lord and everyone as our sister and brother. Amen.

Humbled in D.C. by Religion and Race

This past week I was in Washington, D.C. to work with a colleague at the United Methodist General Commission on Religion and Race as we were writing legislation in preparation for the 2016 General Conference. We were incorporating GCORR’s ministry model into its legislative mandates: Intercultural Competency, Institutional Equity, and Vital Conversations about Faith & Race. Too many things in the news demand that we excel at all three.

We finished our work a little early one afternoon so I decided to walk down behind the Capitol and check out some museums. I especially wanted to go to the National Holocaust Museum. I was breath-taken by the solemnity and horror of what I felt and experienced. Walking through the railcar that transported people to death camps was worse than chilling. Seeing the thousands upon thousands of shoes taken from people about to be murdered was overwhelming. Not a soul in the place spoke louder than a whisper, if that. Holocaust survivors were present with tattooed arms. The visit really put my work with the Commission on Religion and Race into perspective. We must say “Never Again!” to all genocide, racism, and murderous atrocities. The Islamic State must be stopped from beheading people. Russia must retreat from Ukraine’s sovereign borders. Christians in Iraq, Nigeria, and China must be protected from persecution.

We must all do our part, wherever we are, to stop heinous acts that take the lives of the unborn, the elderly, the Roma, and not to forget those innocent Hispanic children at our borders or those African-Americans who have been profiled and targeted. Indeed, Ferguson, Missouri is a tragic reminder of the U.S.’ racial history and a microcosm of the genocidal acts that have been perpetuated across the planet. Turks tried to wipe out Armenians in the early 20^th century; Nazis tried to kill all the Jews; and the evidence of hatred goes all the way back to Cain killing Abel. We can say “that” would never happen in our community, but sadly it does every time I look over my shoulder and profile the people around me as I get in my car. When does careful vigilance cross the line into profiling?

We don’t want to call it discrimination or racism but we really do cling to what our differences are as human beings. Being unique is cause for celebration most of the time – until you’re the only one who thinks differently or doesn’t look like the majority. What a challenge for the church! We believe and preach Colossians 3:11 and Galatians 3:26-28 that in summary say that, in Christ: skin color, gender, and social status don’t matter – what matters is Jesus! Unfortunately, however, churches are mostly homogeneous like-minded clubs of similar people. Even with the rich diversity of the United Methodist Church, one of the most diverse denominations in the world, we are 92% white in the U.S. and 60% white worldwide. How do we create community when we would rather separate into different ethnicities? It begs the question of whether it is in our DNA to be prejudiced and want to be with own kind.

In D.C. I also went into the Smithsonian Museum of the American Indian. Talk about mistreated. I was hoping to find a T-Shirt that said, “Fighting Terrorism Since 1492,” but I didn’t. It was a somber place to me. If the majority of this country doesn’t “get it” about the Washington NFL team that has a nickname that American Indians NEVER call themselves, then we’re in serious trouble. I am even more offended by the Cleveland Indians mascot “Chief Wahoo” whose cartoon-like features are blatantly insulting.

 I have other questions in the wake of Ferguson, Missouri.  I wonder why most persons of color assume the police have an agenda of targeting them, and why most persons who are white trust the cops. I’m torn, too. I want to believe that the authorities are just doing their job, aren’t racial profilers, and want to keep the peace. Unfortunately, our experiences differ when it comes to the color of our skins, the neighborhoods we’re from, and the accent of our voices.

People assume Southerners are ignorant because we speak a drawling version of Elizabethan English. Others assume Yankees are rude and impatient with their fast clipped dialects. Why do we assume that Asian kids are better at math, black kids are better at sports like basketball and football, and white kids are football linemen, the occasional tight end, fullback, or quarterback and little else?  Why in the world do we somehow think that Latino/Hispanic persons have a corner on the landscaping market? Are these facts, or are we racists of sorts?

We have turned the American melting pot into a salad bowl where we do our best to keep the tomatoes, cucumbers, onions, and lettuce separated. With that kind of attitude we don’t need to wonder why Ferguson, Missouri happened, Wounded Knee, or the Holocaust. Look at the facts and know that out of nearly 3 million people incarcerated in the U.S. 38% are African-American and that 1 in 3 African-American males will be imprisoned at some point in their lives. What makes these stats even more disturbing is that African-Americans only make up 13% of the U.S. population. Why is there such a high rate of incarceration? Is it due to a lack of opportunity? Are African-Americans somehow ill-equipped by nature or nurture to break the cycle of poverty? Is it because of the lack of a male presence in families? Is it institutional racism?

By the way Hispanics are 17% of the U.S. population and 21% of the prison population. Asians are around 5% of the U.S. population and 2.5% of that of prisons. Whites comprise 78% of the population and 35% of prison inmates. What are we to make of all this when thinking about Ferguson, Missouri and the museums on Constitution Avenue in D.C.? Have you ever heard of the phrase “white privilege?”

Privileged or not, the U.S. is made up of all kinds of people from all kinds of places and I am not ignorant of the fact that there are millions of white people who are poor and marginalized, too.  The bottom-line for me is that we must take individual and corporate responsibility for the ways that we treat people. We must look critically at systemic causes of poverty, discrimination, and racism. There is no easy answer to any of the questions raised. We live in a complex world where people learn early to discriminate between themselves and others. Maybe God had it right in becoming flesh in Jesus, a Jew from the Middle East – not African, not European, Not Asian – from right in the middle of all humankind. Jesus ably represents all of us, and gave us the words to combat racism and genocide in Matthew 7:12, “Do unto others as you would have them do unto you.”