As Pentecost approaches on May 24, I am reminded that each Christian is gifted by the Holy Spirit. As much as we like talking about our Trinitarian beliefs, the Holy Spirit often gets short shrift in both theology and practice. It is the Spirit, however, that unites us as a body made of different parts and supernatural abilities (I Corinthians 12). Sometimes our natural abilities and aptitudes are exactly synonymous by the Holy Spirit’s unique gifting of us, but sometimes not. Rather than digressing into the question of how you can tell which, I think that it is better to affirm the Biblical truth that every Christian has unique “gifts of the Holy Spirit distributed according to his will (Hebrews 2:4b).” Whether one feels like they have something to offer is irrelevant because we all do!
The Holy Spirit’s presence was let loose by God on an unsuspecting populace in Jerusalem and the world was turned upside down by an explosion of spiritual power. As I read the Pew Research Center’s newest religious poll of America’s faith habits this morning I was dismayed that the “none’s” with no religious affiliation are growing while those professing Christ are declining. I cannot help but wonder if it’s because we resemble the words of 2 Timothy 3:1-5a, “But mark this: There will be terrible times in the last days. People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, treacherous, rash, conceited, lovers of pleasure rather than lovers of God – having a form of godliness but denying its power.” Sounds quite descriptive of us, doesn’t it? A form of godliness but denying its power.
The power that supplies godliness is the Holy Spirit. The Holy Spirit is the dunamis, “power” in NT Greek, from whence we get our word “dynamite.” The early church saw miracles and exploded with growth. The Wesleyan Movement saw the same effects and England, America, and most of the rest of the world have witnessed the unleashing of God’s Spirit through our church. Lately, however, we have become too domesticated. Where is the power of the Gospel in our midst? The Holy Spirit is our dynamite!
An interesting article was written several years ago in a journal called The Public Interest by Roger Starr, a professor at City College in New York. He is a liberal, Jewish Democrat. (Remember that; it is important to the story.) Starr concluded that there was only one other period in world history that matches the day in which we live.
- It was 18th century England. There was a problem of addiction – they had just discovered gin alcohol. Families were falling apart, children were being abused. Domestic violence was rampant.
- There were problems of pollution, crime, and violence – problems very much like our own.
When he discovered this, Roger Starr wanted to know what saved England, or brought them out of their situation.
- And would you believe? This liberal, Jewish, Democrat argues that the only thing that saved England was someone that he had not really heard much about – someone by the name of John Wesley who started a movement called Methodism.
- “Now, I don’t even know any Methodists,” says Starr. “I don’t know anything about them. But this Wesley started a movement that literally saved England. It was a movement that had profound social, economic, and political consequences and transformed and indeed saved that nation. Maybe what we need to do is to study those Methodists to find out how they did it, and to duplicate what they did back in the 18th century.”
About a month later, George Will wrote an editorial for The Washington Post. George Will is a conservative, Roman Catholic Republican. (Remember that; it is important to the story.)
- Will wrote, “I never thought I’d agree with anything Roger Starr has ever written. But you know, this liberal has actually got a point. It is that in the 18th century you have the German and French revolutions, and other revolutions around the world; but you don’t have an English Revolution. But they did, you see. It was called the ‘Methodist Revolution,’ because these Methodists turned their world upside down. Maybe what we need to do is to take Roger Starr seriously and look at what was the secret of those Methodists.”
- Then he added, “I know this is going to sound strange for me, saying that we need some more Methodists to save the world; and I hate to end the column this way, but does anybody out there have a better idea?”
About a month later, Fred Barnes, editor of The New Republic, wrote an article. Fred Barnes is an evangelical Episcopalian moderate. (Remember that; it is important to the story.)
- He writes, “Can you believe this? We have George Will and Roger Starr agreeing on something. I can’t believe it! But the more you think about it, they are exactly right. But they forgot one thing. What they forgot was that basically the Methodist Movement was at heart, a spiritual awakening.”
- Barnes continues, “Yes, it had tremendous economic, social, and political consequences, but it began as a spiritual revival – a spiritual awakening. And unless we get in this nation a spiritual awakening and a spiritual revival that will create these kinds of economic and political implications…in our day, it won’t work. It’s got to have a new generation of Methodists who will do for this day what they did in the 18th century.”
What I meant by saying that we should remember the particulars of the three authors is that other people, from very disparate viewpoints, think there is something that Methodism still has to offer. In reality, the genius of Methodism isn’t a thing, but a Who – the Holy Spirit, the Spirit of the Living Christ, the embodiment of the Father’s great love for all humankind. The question is whether or not we are full of the Holy Spirit, or full of ourselves? A tree is known by its fruit. Pray for a new Pentecost, and I know it needs to begin in me!