Prelude: This post comes from my son, Rev. Josh McClendon, Associate Pastor at Shandon UMC, who always amazes me at his depth and strength. Only he could handle the Slaughter of the Innocents and write a first-person monologue to make his old man cry. It made me think of the children I have buried over the years and their parent’s pain. It made me think of my daughter Narcie as Hannah. Listen to his words of a God whose incarnation in Jesus risks our pain from start to finish, and gives us authentic hope.
Here are Josh’s words and for a picture of Joella and other wisdom go to his blog directly at http://joshtmcc.wordpress.com/2013/12/30/blood-stained/:
Even though our culture moves on pretty quickly, the 12 days of Christmas are still here. One usual reading this time of year makes very clear how raw and risky the incarnation was. The passage is sometimes titled, “The Massacre of the Innocents,” and for lots of congregations it is totally avoided. But this is roughly the very next chapter in Jesus’ story and, if not for his sake then for the sake of the “Innocents” themselves and their families, it is worth our attention. Read Matthew 2:13-23 here.
Today we’re going to approach these events from the perspective of those directly affected. I’ll ask you to imagine that we’ve stumbled across the personal journal of one such family. Try to do your best to visualize the following three journal entries as the work of a father in first-century Judea. As a fairly new dad (one of my girls is pictured above), I know this is tough but stick with it.
The journal book of Yosef son of Amos, and Divorah, of Beyt-Lechem. It is the chronicle of our Hannah.
First Entry (8th day of the month of Tishrei)
By many standards, today I am a young man, full of strength and life, who was blessed by God. I am from, well, not a wealthy family, but a good one. I have a good name, which is priceless among my people. I have good lands that flourish with wheat and barley and honey, and I have praised God daily for it. The Lord led me to my love, my wife, Divorah, and we have had three full years of joy together. God even favored us enough to give her a child, a daughter, whom we named Hannah. She has been the most precious thing I’ve ever known. Every movement, every sound, every new thing she learns or discovers – it’s been overwhelming.
Her mother and I would commission someone to paint her life, one day at a time, if we could. We wished we could record everything! That is how this journal came to be. With all of our savings, and the help of our parents and my uncle Shlomoh (one of the Temple scribes), we bought these few pages. Yesterday, for Hannah’s first birthday, we dedicated them to keep her story, to be a book of memories.
For all of that, a day ago you could have called me blessed by the Lord indeed.
But, today, let no one talk of the Lord’s favor. Let no one speak his name before me. May no prayer to this “god” pass my lips, or those of anyone in my household, while I live and breathe.
Yesterday morning my Hannah had her first birthday. She was dark-haired and green-eyed like her mother, and big for her age with a good-sized head, like me. She had become so aware – she recognized us, and her grandparents. She would smile and laugh when we entered the room, and fuss when we walked out. She could just speak a little. She was a crawler, and we couldn’t keep her out of all the wrong places. Just a year old.
But yesterday evening, on the seventh day of the first month, a Roman detachment arrived in town under Herod’s orders. Divorah and I could hear the crowds and shouting from here, and in only minutes they had come to our door. They didn’t ask about the tax, or if we were harboring a fugitive, or if I was a member of the latest Jewish rebellion. They demanded, of all things, our little girl.
I cannot tell you how bitterly I fought them, four armed soldiers. They clubbed me nearly to death. And those Roman dogs wrenched Hannah from her mother’s hands. So, today…today her life has been cut short.
I couldn’t protect her, and she is gone for it, and I cannot fathom it. My wife hasn’t spoken a word.
I write all of this now, this the first and the last entry in Hannah’s book, because it is the only thing I have left to record of her. And, now, to hell with these memories. To hell with this life.
Second Entry (12th day of the month of Shevat)
Almost thirty years to the day, I open up these pages that I swore never to write in again. I’ll confess that it’s not the first time… I’ve read and re-read those words often since that day. No birthday of my Hannah’s ever passes that I don’t come back to this page to remember. More than once I’ve even thought to record my feelings, to write to her, to tell her things I would’ve told her at 8 or 12 or 20 years old. But it seemed wrong to change this book. It seemed like moving on.
I write today for one reason: because new facts have come to light in the history of Hannah’s life, from someone unexpected. Not long ago I met again a young man named Yohanan, John, one of the sons of Zebediyah the fisherman from the Galilee. John’s mother is my wife’s cousin, and I knew the boy; he spent some time here on the farm when he was younger.
Anyway, I was in the city on the Shabbat, and had been told that John was invited to teach at synagogue. A strange thought for the son of fisherman, but apparently the local Rabbi wanted to know more about another wandering Rabbi that John has taken up with, one named Yeshua, Jesus. So, I attended, and if I’m honest I was shocked and moved by John’s wisdom, the “spirit” that was upon him and the peace that he exuded. I greeted him afterwards and he remembered me; he took me to lunch and started to open his heart to me.
That is when he mentioned Hannah’s name.
He explained that they believe this Jesus is the Messiah. Right away I interrupted him and said, “I’ve heard all of that talk before and I no longer have time for any of God’s Messiahs.” But, before I could go, he went on to say that it was because of this Jesus that the soldiers were sent to our village that night so many years ago.
He said, “My Master threatens the evil rule of men like Herod and Herod’s sons, because he is our true king. He is God’s great savior.” And I couldn’t respond. John spoke of how this Rabbi had been born to a man and wife from Nazareth who had traveled to Bethlehem; he told me about Herod’s schemes and the appearance of angels in visions and dreams to deliver the child and his parents. He described it as signs that the kingdom of God is coming and a new age is beginning, one where even grief like mine will be no more.
I admit his words started to take me in — his facts were sound as far as I could tell. It had always indeed been a point of pride in our village that Israel’s king was destined to come from the birthplace of David. Even now, I can remember the Roman census in that second year that Divorah and I had been married. The perennial rumors about a Christ child had been unusually active and vivid at the time, and we had noticed – I remember we had taken it all as a good omen because only months later Divorah had become pregnant with Hannah. “Think of it,” we would whisper to one another, “our little one growing up to see the reign of the Coming King….”
And, in that moment, I came to myself. I remembered the kind of faith that had left my home unguarded on that bloody night. I remembered the kind of hope that naïve children cling to before they know what life is like here and now, on earth. I asked John why it is that our great God, the Lord of heaven and earth, chose for his son to be born to peasants in an unsecured and unknown town. I asked him why this God speaks in fables and dreams, while men like Herod give orders to armed legions. I asked him why it was only God’s son who was warned to escape Bethlehem while Hannah was left alone that night. I asked him where he saw a Savior’s reign, in this dust-covered Rabbi of his.
I can’t remember John’s reply, if he even made one, but as I regained my temper I thanked him for the lunch and arose from the table. I wished him luck that he and his Jesus might somehow survive either Herod Antipas or Caesar, or the Chief Priest for that matter, but I feel none the better for our conversation. If I am honest, I feel no better for my rage. Here I sit, and thirty years have passed, but no words and no anger will bring Hannah to me. I have no answers to my questions. I no longer know who I am or why I live.
I write, only, to keep record of what I now know of her story. God have mercy on us.
Third Entry (20th day of the month of Nisan)
Today, I write here for the last time because Hannah’s record in this book comes to a close. And, as I read again my last words on this page, it feels like ages have past for me since my time with John on that peculiar Shabbat. I recall that over the days and weeks after our lunch together, I couldn’t take my mind away from his words, or the memory of his presence; it began to gnaw at me. The possibility that John was telling the truth sparked a fire of emotions – one moment I would long to risk some hope in God again, the next moment I would be overwhelmed with confusion and contempt at how this would-be Messiah had a part in shattering Hannah’s life. It was the first time in more than thirty years that I had truly felt something. It was the first time in so long that I cared to feel something, or that I dared to wonder at what might be. In the end, it drove me to seek Jesus out, face to face.
I started by following on the edge of his crowds, very skeptically at first. Then, through John, I was able to sit with him, and speak to him on occasion. I don’t know how to describe the experience except that the same presence and Spirit that I first saw in John in the synagogue, I experienced in this man in its fullness. It was clear that he was the source of it, like the sun sharing its light.
Can I remember when I first truly started to consider him the Messiah? No. It was gradual. It came slowly as he answered many of my questions, and gave me new ones. But something particular in his teaching, that the others usually overlooked or rebuked, started to call out to me. Occasionally, he would speak of death, and of his own suffering. He would hint at the need to shed his blood, and to tear down the Temple only to rebuild it again. He spoke of a time of great personal sorrow to come, and of his own pain, and of his followers being prepared to carry a cross every single day.
I don’t know what it was, but while the others murmured about these strange, off-hand comments of his, the words rang in my heart. The crowds asked him not to say such things. They foamed at the mouth for the triumph of Israel over the Romans and all our enemies. But, in my mind, he was hinting that something deeper was at work. And we soon saw.
Before any of us could have imagined it, Jesus had indeed arrived in Jerusalem. He had been greeted like an emperor, and had seen the hearts of the people poised to crown him their ruler. But, only a moment later during the heart of the Passover, he had just as quickly been betrayed, arrested, and put on trial.
Almost all of the others fled in fear, or they stayed only to shout in their disappointment for him to be killed like a criminal. But I felt stirred to draw nearer to him than ever before. What did I have left to lose? What could the soldiers take from me now? I hadn’t come to see a victorious king; I came to stand beside the man, my Teacher, who had led me back to life. So I did, and I prayed for him.
The scene broke my heart, and infuriated me, and I wanted to cry out to Heaven, but suddenly something else struck me. I had wrestled with these same feelings before, for some thirty years. I realized then that Herod’s assault on my Hannah, intended for the newborn Messiah, had been in the same vein and for the same purpose as what I witnessed now. It was the same injustice, cruelty, tyranny. And one thing was clear that day: the evil right in front of me, and that which stained my family’s past, was none of God’s doing. It was the fruit of what men and women had chosen to do. It was an effort on the part of darkness to quench his great light.
In that moment, I repented from every word of blame and curse I had ever laid at the Lord’s feet. God’s doing had been to spare his own son in Bethlehem, not so that he could flee to a life of safety, but so that he could return one day to shed his own blood. Jesus, the Passover lamb. As I watched what they did to him, and how he endured it, it was confirmed in my heart that this was my Lord and my God.
I stayed that day until the end. I followed them out of the city, heard his final words, watched his breathing cease, and saw the women mourn. I thought back to his many promises and wondered what could be next. Then, only days ago I received word about Jesus at my home in Bethlehem, a simple message from the believers: “the grave could not hold him.” Today, I believe I know what that message means.
I run through his words in my mind. He once said, “Do not let your hearts be troubled. Believe in God, believe also in me. In my Father’s house there are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. And you know the way to the place where I am going.” And didn’t he say, “Because I live, you shall live also”? I remember it. And I believe it.
I believe that, although God not intervene in that moment years ago to spare Hannah’s earthly life, today she lives also in Christ Jesus.
So, yes, today, Hannah’s story in this book comes to a close. But that is only because it continues elsewhere. As does mine. And I can think of no better words to close this book than these that I borrow from my brother, John:
“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.” Glory to God in the highest, and on earth peace among those whom he favors, Amen.
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