The power of love versus the love of power is the cosmic battle fought every day. Do we seek to control people or manipulate circumstances into self-serving outcomes? Jesus, in his last week pre-resurrection, modeled a self-surrendered life and the power of love. He could have called thousands of angels to deliver him from death, but he did not. He could have defended himself against the arresting mob, but did not. He could have verbally throttled those who condemned and mocked him, but was as silent as a lamb before its shearers. He gave hope to a thief dying beside him when I would have wallowed in my own piteous situation. He spoke out of concern to his mother and his disciple John and gave them his charge to care for one another in his absence.
Perhaps the most telling thing that he did in showing the power of love during his agony on the cross was his plea to his Father, “Forgive them. They know not what they do (Luke 23:34).” No one in that crowd asked to be forgiven, yet he forgave. Often in Jesus’ ministry he forgave when no one was asking for it. When the paralyzed man was lowered by his friends through the roof there is no evidence that the man asked for forgiveness yet Jesus looked at him and said, “Your sins are forgiven (Matthew 9:2).” Another time a woman (Luke 7:48) who had sinned much showed her gratitude for Jesus’ message of grace and poured precious perfume on his feet. She did not ask for forgiveness, yet Jesus forgave. This is so counter to the ways of the world. Most of us have been taught to forgive only after someone repents and asks for our mercy. Jesus gives us a powerful example of love’s triumph over judgment, the power of love over the love of power.
As I ponder the magnitude of Jesus’ actions in his final days I am overwhelmed by the grace he shows Judas Iscariot. Sure, Jesus tells his disciples, Judas included, that one of them will betray him. He specifically calls out Peter as one who will deny him multiple times. He declares that all of them will desert him. However, these words seem more like words of warning mixed with immense sadness. I don’t hear them as accusatory or condemning. Jesus washed all of their feet, Judas’ and Peter’s included.
When Judas approached Jesus in Gethsemane to betray him with a kiss a most profound statement is uttered. Jesus simply said, “Friend, do what you came for (Matthew 26:50).” This is amazing since very seldom in the Gospels does Jesus use the word “Friend” as a personal greeting. As much as we love to sing the old hymn “What a Friend We Have in Jesus,” He only uses this epithet sparingly: once to the paralyzed man, “Friend, your sins are forgiven (Luke 5:20),” then about Lazarus’ death, Jesus said “Our friend has fallen asleep (John 11:11),” and when the disciples were worried he said, “I tell you, my friends, do not be afraid… (Luke 12:4).” When Jesus addressed the disciples in John 15:14, 15, he called them “friends,” and, finally Jesus used the term in John 21:5 in the post-resurrection scene when he addressed the disciples from the shore while they were fishing in the Sea of Galilee, “Friends, haven’t you any fish?”
In a singular direct sense Jesus only used the term “Friend” three times in the entire Gospels and collectively only four times. Wow! So when I think of Jesus having the depth of love and courageous wherewithal to call Judas, “Friend,” as he was about to betray him with a kiss of all indignities, I am totally blown away. I am challenged by Jesus to forgive unilaterally and call even my enemies and those who desert me friends.
Jesus compels me during this Passion Week to lay aside self-interest and judgment and dare to embrace the power of love over the love of power. What a different world this would be if we turned enemies into friends and forgave people whether they asked for it or not. Oh, may the power of Christ’s love live through us!