The landscape has already changed in the US and the reason that the Republicans lost is because they did not recognize the changes. This sounds eerily similar to the situation in the United Methodist Church. Our base is shrinking. We are 92% white, getting older, and dying out. If we don’t do something immediately to reach more people, younger people, and more diverse people then we can start planning the denomination’s funeral.
The election has convinced the last naive dreamers that this isn’t our parent’s USA. Certainly there are conservative Democrats and progressive Republicans and vice versa, but, for the most part, the two parties are differentiated by ideology and demographics. The results are in and once again we’re a blue state/red state country. Those most upset by the election results are the ones who had hoped that ideological and even theological conservatism had one more shot at relevance. The likes of Billy Graham even disregarded the cultic heresy of Mormonism to endorse Republican Mitt Romney. Mormons are the only so-called Christian group that UM clergy have to rebaptize because their baptism or religion does not represent orthodox Christianity (2008 Book of Resolutions #3149, pp. 306-307).
In last week’s election many people saw something more frightening than the upcoming fiscal cliff. They saw the world as it has been known pass the tipping point between the way things used to be and the ways things are going to be. It’s about time reality set in! Have mercy, as a District Superintendent, I am often reminded of our denomination’s inability to be forward-thinking. Some of our new churches and a few existing ones are multicultural and represent many races, but those are more likely to be adjacent to a nearby military post. The majority of my churches are not diverse. It’s a significant indictment upon our inclusiveness when the US military out gains the church in reflecting the diversity of the Kingdom.
Now, I get our mindset. It’s a natural propensity to hang on to the status quo, and to be homogeneous. Humans have a history of us vs. them that goes all the way back to Cain and Abel. I am not arguing that we need to become flat-world universalists, but that we become whole world evangelists holding fast to salvation through grace, repentance and reconciliation. Orthodox Christianity has an opposite anthropology than Mormonism. Mormonism has a system that exalts humans to gods with their mantra, “As Man is, God once was.” In other words, they actually believe that human beings can attain Godhood through a litany of requirements.
United Methodism and orthodox Christianity says that we are made in God’s image to be sure, but that image has been marred at the very least. We cannot save ourselves. Grace and a Savior are needed for us to be restored to God’s image, but never so much as to become gods. Our belief is that Jesus offers grace so that we can be made Second Adams and Eves, not planetary rulers coupling and populating our own worlds into eternity. Mormon theology says that every child’s soul is birthed through the result of the continuing procreation of an elevated former man and woman who have become gods of planet earth through their good deeds. Orthodox Christianity believes Jesus is God come to earth to save humans, not that humans save themselves and become gods.
Therefore, we believe everyone stands in the need of grace and salvation. At the foot of the Cross the ground is level. Nobody is bettter than anyone else. All stand in the need of grace. A key problem is that our churches don’t demographically reflect this truth. Our “all” is 92% white. Our churches are mostly homogeneous. We are not reaching more people, younger people, more diverse people. We are hiding in a 1950’s dream that isn’t reality. We need to model John Wesley and reach all people. The hope of humanity is the Gospel that everyone needs without exception. The church as we know it has to die to its provincialism and reach a new world!
Bishop John Hopkins shared the following at a Connectional Table meeting several years ago. It’s worth repeating:
“An interesting article was written in a journal called The Public Interest. Roger Starr, a professor at City College in New York, is a liberal, Jewish Democrat. (Remember that; it is important to this story.) Starr Concluded that there was only one other period in world history that matches the day in which we live. It was 18th century England. There was a problem of addiction – they had just discovered gin alcohol. Families were falling apart, children were being abused. Domestic violence was rampant. There were problems of pollution, crime, and violence – problems very much like our own.
When he discovered this, Roger Starr wanted to know what saved England, or brought them out of their situation. And would you believe? This liberal, Jewish, Democrat argues that the only thing that saved England was someone who he had not really heard much about – someone by the name of John Wesley who started a movement called Methodism. “Now, I don’t even know any Methodists,” says Starr. “I don’t anything about them. But this Wesley started a movement that literally saved England. It was a movement that had profound social, economic, and political consequences and transformed and indeed saved that nation. Maybe what we need to do is to study those Methodists to find out how they did it, and to duplicate what they did back in the 18th century.”
About a month later, George Will wrote an editorial for The Washington Post. George Will is a conservative, Roman Catholic Republican. (Remember that; it is important to the story.) Will wrote, “I never thought I’d agree with anything Roger Starr has ever written. But you know, this liberal has actually got a point. It is that in the 18th century you have the German and French revolutions, and other revolutions around the world; but you don’t have an English Revolution. But they did, you see. It was called the ‘Methodist Revolution,’ because these Methodists turned their world upside down. Maybe what we need to do is to take Roger Starr seriously and look at what was the secret of those Methodists.” Then he added, “I know this is going to sound strange for me, saying that we need some more Methodists to save the world; and I hate to end the column this way, but does anybody out there have a better idea?”
About a month later, Fred Barnes, former editor of The New Republic, wrote an article. Fred Barnes is an evangelical Episcopalian moderate. (Remember that; it is important to the story.) He writes, “Can you believe this? We have George Will and Roger Starr agreeing on something. I can’t believe it! But the more you think about it, they are exactly right. But they forgot one thing. What they forgot was that basically the Methodist Movement was at heart, a spiritual awakening.” Barnes continues, “Yes, it had tremendous economic, social, and political consequences, but it began as a spiritual revival – a spiritual awakening. And unless we get in this nation a spiritual awakening and a spiritual revival that will create these kinds of economic and political implications in our day, it won’t work. It’s got to have a new generation of Methodists who will do for this day what they did in the 18th century.”
Wow! Three very different people see about the United Methodist Church what we can’t even see about ourselves. It’s time for us to offer the Gospel to everyone and welcome them to the Table! The world needs a new generation of United Methodists to lead the way. Will we?
6 thoughts on “Election Angst Parallels the UMC”
Great post, Tim! The answer is never in politics, but in Holy Spirit renewal.
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Great post, Tim. One aspect of the Methodist revolution that you neglected mentioning however was its intention to “spread scriptural holiness throughout the land.” In my opinion this has a very different emphasis than simply “welcoming everyone”. We lose something when our intention is simply attract MORE people. We need to renew our dual emphasis on ministry with the poor (notice I said “with” not “to”), and cultivating and promoting scriptural holiness. Fortunately, or unfortunately these days, as I look around my neighborhood there are a growing number of poor folks we might choose to become engaged with. Perhaps we can make a start by inviting our neighbors to our dinner table at home. It seems to me that that might be a good first step.
The church my wife serves has, depending on how one counts, two high school youth or something less than one.:) Our daughter Sarah is 16 and attends a public residential high school. She is at home not every weekend, but most. The other is a 15 year old boy whose parents are divorced. He lives most of the time with his mother, who is not a member of the church. His father is. There is no UMYF. There are, however, a fair number of elementary age children. Last night was the first night for a Sunday evening program for those children. Sarah, due to the illness of the two year old daughter of the person who was supposed to lead, ended up being the leader for most of the program. She came home wondering if they should call the group “The Holy Club.” I reminded her that the original “Holy Club” were university students.:) There ARE United Methodist “young people,” including one living in my house, who take “A Serious Call to a Devout and Holy Life” as seriously as those 18th century Oxonians. It’s worth remembering that that was the START of what became the “Methodist Revolution.”
Thank you Tim for this post! Agree completely and I’M IN!!! 🙂 Thank you again for taking time to speak with me last week!
I was interested in your comments about the LDS church. Here in south Georgia I am a fairly lonely white male. When one endorses a black liberal politician for president the you must accept the ostracizing that goes with the action. But I felt hat not only do I endorse the liberal social message our president ran on, I could not accept that the religious right wing of the GOP denied the faith of a professed Christian in 08 . Yet this year endorsed a man who not only believed that that their faith in Jesus Christ could not and would not save them, He also preached his message for years. I heard Preachers urge their members to get behind the Christian, meaning the GOP’s man. Thank you for this message.
Tim, you should check out the videos from NEXT once they are uploaded. I’m getting ready to write a post reflecting on the experience but to make a long story short, the 550 young people that gathered in St. Louis were all imagining what is next for the church and very little if any of the conversation was about the institution. That’s not to say they were anti-institutional but rather the conversations were much more focused on relationships and reconciliation. I believe that the restoration of the church is going to come from people who are willing to step out and have real relationships with one another that lead to levels of accountability the church has not seen since the early classes and bands. “Spreading scriptural holiness” is not about judgement, it’s about accountability. Unfortunately the church is more likely to do the former than the later.